A Woman's Life-Work — Labors and Experiences of Laura S. HavilandHaviland, Laura S. (Laura Smith)
Religion
A Woman's Life-Work — Labors and Experiences of Laura S. Haviland
Haviland, Laura S. (Laura Smith)
Freed persons; Haviland, Laura S. (Laura Smith), 1808-1898; Underground Railroad
The next morning I took the early train for Baltimore, and from thence
to Annapolis, to learn the result of Elizabeth L. Comstock's petition
in behalf of fifteen convicts in the Maryland Penitentiary for aiding
slaves to escape from bondage. I found ten of those men had been
pardoned, but as four of them had used weapons in defending themselves,
and one had taken a span of horses which the friends engaged in their
behalf deemed theft, they were retained in prison. I found another on
the governor's record for the same offense. I took the names of the six
on my list, as the governor thought they were as worthy of release as
the others, since the weapons were designed for self-defense, and the
horses were only used to take them to the river, and were left to
return to their owners. I saw the names of the friends who co-operated
with E. L. Comstock on the petition, and called on James Bains, who
introduced me to Judge Bond. The judge said he thought I was correct in
my views as to the worthiness of the six men presented for his
recommendation to the governor for clemency, and that he would attend
to it soon. Said the Friend: "If thou feel'st easy to petition for
their pardon I think thou hadst better remain with us until it is
accomplished, as they have such an amount of business on hand at this
time."
The judge seemed to think himself distrusted, and said: "Mrs. Haviland,
I will attend to this within a week." With this assurance I told the
judge and the Friend that I should feel easy to pursue my journey the
first of the week.
From this office I was accompanied to the penitentiary and introduced
to the warden, who sent a guide to conduct me through the shops and
granted me the privilege of addressing the sixty-eight female convicts.
A large majority of them were colored, placed there by their former
owners for trivial offenses, the real cause being that of leaving them,
but ostensibly for stealing a dress, a pair of shoes, or a dollar or
two, etc. One smart-looking octoroon girl of eighteen years was about
to be whipped by her mistress, but she had heard of the proclamation of
emancipation and concluded that she had been whipped long enough, and
snatched the cowhide from the mistress and whipped her. For this she
was arrested, had a sham trial, and a sentence of nine years'
imprisonment in the penitentiary. One man told me that the mistress
reported that the girl half killed her, but he saw her riding out
within four days after the whipping, and she looked as well as usual. I
visited a very sick white woman in her cell, to whom I read a portion
of Scripture, and at her request led in prayer. She said she was going
to meet her Judge, in whom she trusted. Jesus hears the cry of a
repentant sinner, and she was confident.
Public-domain text, read in full here on John Shaqi.
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