A Woman's Life-Work — Labors and Experiences of Laura S. HavilandHaviland, Laura S. (Laura Smith)
Religion
A Woman's Life-Work — Labors and Experiences of Laura S. Haviland
Haviland, Laura S. (Laura Smith)
Freed persons; Haviland, Laura S. (Laura Smith), 1808-1898; Underground Railroad
He was also very much interested in the underground railroad projects,
and referred to names of agents and stations, in Indiana and Ohio, in a
way that I concluded he had been on the trail and found me, as well as
others, and perhaps taken the assumed agency of the _Era_ for a
covering. He said it was found necessary in some places in Ohio and
Indiana to change the routes, as slave-holders had traced and followed
them so closely that they had made trouble in many places, and
suggested a change in Michigan, as there were five slave-holders in
Toledo, Ohio, when he came through, in search of escaped slaves. I
replied that it might be a good idea, but I had not considered it
sufficiently to decide.
Continuing his arguments, he referred to a slave who was captured by
Mr. B. Stevens, of Boone County, Kentucky. He saw him tied on a horse
standing at the door of an inn where he was teaching. In surprise, I
inquired:
"Did that community allow that to be done in their midst without making
an effort to rescue the self-made freeman?"
"O yes, because Stevens came with witnesses and papers, proving that he
legally owned him; so that nothing could be done to hinder him."
"That could never be done in this community; and I doubt whether it
could be done in this State."
"But what could you do in a case like that?"
"Let a slave-holder come and try us, as they did six months ago in
their effort to retake the Hamilton family, who are still living here
on my premises, and you see how they succeeded;" and I gave him their
plans and defeat. "Let them or any other slave-holders disturb an
escaped slave, at any time of night or day, and the sound of a tin horn
would be heard, with a dozen more answering it in different directions,
and men enough would gather around the trembling fugitive for his
rescue. For _women_ can blow horns, and _men_ can run. Bells are used
in our school and neighborhood; but if the sound of a tin horn is heard
it is understood, a few miles each way from Raisin Institute, just what
it means."
Looking surprised, he answered: "Well, I reckon you do understand
yourselves here. But I don't see how you could retain one _legally_ if
papers and witnesses were on hand."
Public-domain text, read in full here on John Shaqi.
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