A Woman's Life-Work — Labors and Experiences of Laura S. HavilandHaviland, Laura S. (Laura Smith)
Religion
A Woman's Life-Work — Labors and Experiences of Laura S. Haviland
Haviland, Laura S. (Laura Smith)
Freed persons; Haviland, Laura S. (Laura Smith), 1808-1898; Underground Railroad
These circumstances delayed my prospect of going to Cincinnati and
Rising Sun to learn the condition of his family, but as money had been
raised by the anxious husband and father and his friends, I went to
Cincinnati, where I found my friends, Levi Coffin and family. The
vigilant committee was called to his private parlor, to consult as to
the most prudent measure to adopt in securing an interview with Jane
White, John's wife, whose master, Benjamin Stevens, was her father, and
the vain hope was indulged that he would not make an effort to retake
the family should they make a start for freedom. The committee proposed
that I should go to Rising Sun, and, through Joseph Edgerton and Samuel
Barkshire and families, obtain an interview with Jane White, as they
were intelligent and well-to-do colored friends of John White's in
Rising Sun.
Accordingly I went, and called on Joseph Edgerton's eating-house. On
making my errand known, there was great rejoicing over good news from
their esteemed friend Felix White, as John was formerly called. In
conferring with these friends and Samuel Barkshire, they thought the
errand could be taken to Jane, through Stevens's foreman slave,
Solomon, who was frequently allowed to cross the river on business for
his master, and was looked for the following Saturday. But as we were
disappointed, Joseph's wife, Mary Edgerton, proposed to go with me to
Benjamin Stevens's, ostensibly to buy plums. As there was no trace of
African blood perceivable in her, and the Stevens family, both white
and colored, had seen her mother, who was my size, with blue eyes,
straight brown hair, and skin as fair as mine, there was no question as
to relationship when Mary introduced me to Jane and her sister Nan as
Aunt Smith (my maiden name). It was also known to the Stevens family
that Mary was expecting her aunt from Georgia to spend a few weeks with
her. When we entered the basement, which was the kitchen of the Stevens
house, twelve men and women slaves just came in from the harvest-field
for their dinner, which consisted of "corn dodgers" placed in piles at
convenient distances on the bare table, made of two long rough boards
on crossed legs. A large pitcher filled as full as its broken top would
allow of sour milk, and a saucer of greens, with a small piece of pork
cut in thin slices, were divided among the hands, who were seated on
the edge of their table, except a few who occupied stools and broken
chairs. Not a whole earthen dish or plate was on that table. A broken
knife or fork was placed by each plate, and they used each other's
knife or fork, and ate their humble repast with apparent zest. I have
given this harvest dinner in detail, as Benjamin Stevens was called a
remarkably kind master. It was frequently remarked by surrounding
planters "that the Stevens niggers thought they were white."
Public-domain text, read in full here on John Shaqi.
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