There is a division among them on the question of morals. Olinde Rodrigues and Bazard do not admit any _liaison_ of love outside of marriage. M. Enfantine, on the contrary, claims the greatest liberty in love. We should add that he gives to this opinion a fixed and provisional value only, since he says that the law of the relations of sexes can only be established in a sure and definitive manner by the concurrence of the woman; and since, on the other hand, he prescribes continence to his closest followers, until the coming of the Woman, of which he regards himself the precursor. In addition, to give our readers a more precise idea of the sentiments of the St. Simonians concerning woman, we will cite some passages of their writings. "The use of woman by man still exists," says M. Enfantin; "_this it is that constitutes the necessity of our apostleship_. This use, this subalternation _contrary to nature_, with respect to the future, results on the one hand, in falsehood and fraud; on the other, in violence and animal passions; it is necessary to put an end to these vices."--(_Religion St. Simonienne_, 1832, p. 5.) "Woman, as we have said, _is the equal of man_; She is now a slave; it belongs to her master to affranchise her." (_Id._ p. 12.) "There will be no definitive law and morality until woman shall have spoken." (_Id._ p. 18.) "In the name of God," exclaims M. Enfantin in his _Appel à la Femme_, "in the name of God and of all the sufferings which Humanity, his loved child, endures to-day in her flesh; in the name of the poorest and most numerous class whose daughters are sold to Indolence and whose sons are given up to War; in the name of all those men and of all those women, who cast the glittering veil of falsehood or the filthy rays of debauchery over their secret or public prostitution; in the name of St. Simon who came to announce to man and woman _their moral, social and religious equality_, I conjure woman to answer me!" (_Entretien du 7 Décembre_, 1831.) On his side, Bazard concludes a pamphlet, published in January, 1832, with these words: "And we too have hastened the coming of woman; we too summon her with all our might; but it is in the name of the pure love with which she has imbued the heart of man, and which man is now ready to give her in return; it is in the name of the dignity which is promised her in marriage; it is lastly and above all, in the name of the most numerous and poorest class, _whose servitudes and humiliations she has hitherto shared_, and whom her enchanting voice can alone to-day have power finally to release from the harsh imposition with which it is still weighed down by the wrecks of the past." Ah! you are to a great extent right, Enfantin and Bazard! So long as woman is not free and the equal of man; so long as she is not everywhere at his side, sorrows, disorders, war, the exploitation of the weak, will be the sad lot of humanity.