A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovatorsHéricourt, Madame d'
Philosophy
A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovators
Héricourt, Madame d'
Women's rights -- France
"Thence follows everything relative to the condition of woman; or rather,
everything is connected with this point; for will we respect the
equality of woman as a human being when we are senseless enough to deny
her this quality as a wife? Is woman to-day, in so far as a human being,
really treated as the equal of man? I will not enter upon this broad
subject. I confine myself to a single question; what education do women
receive? You treat them as you treat the people. To these too you leave
the old religion that fits us no longer. They are children kept as long
as possible in swaddling clothes, as though this were not the true way to
deform them, to destroy at once the rectitude of their mind and the
candor of their soul. Besides, what does Society do for them? To what new
careers does she give them access? Yet, notwithstanding, it is evident to
every thinking mind that our arts, our sciences, our manufactures will
make as much new progress when women are called to take a part in them,
as they did a few years ago, when they were opened to the serfs. You
complain of the want and wretchedness that weighs down your systems of
society; _abolish the castes that are still subsisting; abolish the caste
in which you hold immured the half of the human race_."
These few pages, my readers, give you the compass of the sentiments of
the St. Simonians, both orthodox and dissenters, and justify the sympathy
entertained by women who have attained _majority_ for those who have so
ardently pleaded their cause.
FUSIONISTS.
Louis de Tourreil, the revealer of Fusionism, is a man whom it is
impossible to behold without sympathy or to hear without pleasure; he is
kindly, he speaks well, and his ideas are most logically deduced; his
principles once admitted, one is constrained to follow him to the end.
Tourreil expresses himself in the _Revue Philosophique_ of May, 1856, on
the subject of woman and her rights, as follows:
"Nature is reduced to three great co-eternal principles or productive
agents of all things. These principles are:
"The female or passive principle,
"The male or active principle,
"And the mixed or unificative principle, participating in both, which is
called Love.
"God is therefore Female, Male and Androgynous, in his trinary unity.
"He is simultaneously from all eternity Mother, Father and Love, instead
of being, as the theologians say, Father, Son, and Holy Spirit; three
agents of like sex, incapable of producing anything.
"You will easily conceive, my dear brother, that if the masculine and the
feminine sex hold the same rank in the Divine Trinity, they will be also
found in the same rank in humanity. The part which the divine woman plays
in Heaven, the human woman will play on Earth....
Public-domain text, read in full here on John Shaqi.
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