A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovatorsHéricourt, Madame d'
Philosophy
A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovators
Héricourt, Madame d'
Women's rights -- France
If the disciples of my compatriot, Charles Fourier, do not express
themselves exactly in this wise, all that have written bears the imprint
of these thoughts.
Are Fourier and his disciples right in believing that the law of
passional attraction _alone_ is required to organize the industrial,
moral and social world?
That the primordial element of a system of society should be the
Societary or Phalansterian association?
That the most opposite, the most diverse passions are the conditions
_sine quâ non_ of harmony?
That the compensation of labor and of competition should be regulated
according to Labor, Capital and Talent?
We are not called on to examine this here.
The only thing that need occupy us in this rapid review of
contemporaneous opinions is the investigation of the sentiments and ideas
of Fourier and his school in that which concerns the principal object of
this book. A few pages from the chief of the order, and a summary
analysis will suffice for this.
In the _Théorie des quatre Mouvements_, M. Fourier writes;
"That the ancient philosophers of Greece and Rome should have disdained
the interests of women is by no means surprising, since these
rhetoricians were all ultra partisans of the pederasty which they had
brought in high honor in _la belle antiquité_. They cast ridicule upon
the associating with women; this passion was considered dishonorable....
These manners obtained the unanimous suffrage of the philosophers who,
from the virtuous Socrates to the delicate Anacreon, affected Sodomitish
love alone and contempt for women, who were banished to the upper
apartments, immured as in a seraglio, and exiled from the society of men.
"These fantastic tastes not having found favor among the moderns, there
is reason for surprise that our philosophers should have inherited the
hatred that the ancient scholars bore to women, and that they should
continue to disparage the sex on account of a few wiles to which woman is
forced by the oppression which weighs upon her; for every word or thought
in conformity with the voice of nature is made in her a crime.
Public-domain text, read in full here on John Shaqi.
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