A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovatorsHéricourt, Madame d'
Philosophy
A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovators
Héricourt, Madame d'
Women's rights -- France
... The Elizabeths and Catherines did not make war in person, but they
knew how to choose their generals; and it is enough that these are good.
In every other branch of administration, has not woman given lessons to
man? What prince has surpassed in firmness Maria Theresa who, in a
disastrous moment, when the fidelity of her subjects was tottering and
her ministers were struck with terror, undertook herself alone to inspire
all with new courage? She intimidated by her presence, the disaffected
Diet of Hungary; she harangued the Magnates in the Latin tongue, and
brought her very enemies to swear on their sabres to die for her. This is
an indication of the prodigies that would be wrought by feminine
emulation in a social order which would permit free scope to her
faculties.
"And you, the oppressing sex,--would you not go beyond the faults imputed
to women if you, like them, had been moulded by a servile education to
believe yourselves automatons created to obey prejudices and to cringe
before the master whom chance had given you? Have we not seen your
pretensions to superiority confounded by Catharine, who trampled under
foot the masculine sex? In creating titled favorites, she trailed man in
the dust, and proved that it is possible for him in full liberty to abase
himself beneath woman, whose degradation is forced, and consequently,
excusable. It would be necessary, to confound the tyranny of man that,
for the space of a century, a third sex should exist, which should be
both male and female, and stronger than man. This new sex would prove by
dint of blows that men as well as women were made for its pleasures; then
we should hear men protest against the tyranny of the hermaphrodite sex,
and confess that force ought not to be the sole law of right. Now why
are these privileges, this independence, which they would reclaim from
this third sex, refused by them to women.
"In singling out those women who have had power to soar, from the virago,
like Maria Theresia, to those of a gentler type, like the Ninons and the
Sévignés, I am authorized in saying that woman, in a state of liberty,
will surpass man in all functions of the mind and body which are not the
attributes of physical strength.
"Man seems already to foresee this; he becomes indignant and alarmed when
women give the lie to the prejudice that accuses them of inferiority.
_Masculine jealousy has especially broken out against women authors;
philosophy has kept them out of academic honors, and has sent them back
ignominiously to the household._"... (p. 148.)
Public-domain text, read in full here on John Shaqi.
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