A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovatorsHéricourt, Madame d'
Philosophy
A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovators
Héricourt, Madame d'
Women's rights -- France
Classifications, in all things, are illusions of the mind, for nature
hates identity and never repeats herself: there are not two grains of
sand, not two drops of water, not two leaves alike; and most probably the
sun, since the commencement of its existence, has not appeared twice
identically the same at its rising. Yet despite the evidence of these
truths, despite the conviction which we have attained of the illusion of
the senses, of the weakness of our intellect, which can know nothing of
the inmost nature of beings; which can only seize upon a few fleeting
traces of their personal characteristics; yet despite all these things we
dare establish series, attribute to them characteristics which are
speedily contradicted by facts, and torture and do violence to the only
beings that really exist; namely, individuals, in the name of that other
thing which exists only in our sick brain: kind, class!
The bitter fruits that have been produced by our mania for classification
ought to cure us of this. Has not this malady, impelling theocratists and
legislators to divide humanity into castes and classes, caused most of
the calamities of our species? Have we not, thanks to these execrable
divisions, a hideous past, the echoes of which bring back to our
shrinking ears naught but sobs, cries of anger, rebellion, malediction
and vengeance, and sinister clanking of weapons and chains?
Have we not also to thank them that, on the pages of our history, all
stained with blood and tears and exhaling an odor of the charnel house,
we read nought but tyranny, brutishness and demoralization?
Have we not further to thank them that king and subject, master and serf,
white and black, man and woman become demoralized by oppression,
injustice and cruelty on one hand; and intrigue, baseness, and vengeance
on the other?
Are not wrong and wretchedness found everywhere, because inequality, the
offspring of insane classifications, is found everywhere?
Ah! who shall deliver us from our infatuation!
Let us class animals, vegetables, minerals if we will! our errors do not
influence and cannot disturb them; but let us respect the human species
which will escape all classification, however reasonable the process may
be, because every human being is changeable, progressive, and differs far
more from his fellows than the most intelligent animal from the rest of
his species.
Let us leave each one then to make his own autonomic law and to manifest
himself in conformity with his nature, and take care only that right
shall be equal for all; that the strong shall not oppress the weak; that
each function shall be entrusted to the one individual that is proved the
best qualified to perform it; this is all that we can do, all that we
should do, if we seek to show ourselves wise and just.
Public-domain text, read in full here on John Shaqi.
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