A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovatorsHéricourt, Madame d'
Philosophy
A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovators
Héricourt, Madame d'
Women's rights -- France
He would have none to make, if you had accustomed him to conquer himself,
to respect every woman as though she were his mother, every young girl as
though she were his sister; to treat others as he would think it right to
be treated by them; if you had fully inculcated on him that there is but
one system of morality, which both sexes are equally bound to obey; if
you had caused him to honor, love and practice labor; if you had told him
that we live to improve ourselves, to practise justice and kindness, and
to render back to humanity what it does for us in protecting us,
enlightening us, rendering us moral, surrounding us with security and
comfort; that in fine our glory lies in subjecting ourselves to the great
law of Duty.
If you had reared him in this manner, madam, on surprising in your son
the first signs of the ardent attraction that man feels toward the other
sex, far from abandoning the education of this instinct to the chances of
inexperience, you would do for it what you did for the others; you would
teach the young man to subject it to a wise discipline.
Instead of repeating the stupidly atrocious phrase; _young men must sow
their wild oats_, you would have taken your son's hand affectionately in
your own, and, looking in his face, would have said: "My child, Nature
decrees that a woman should henceforth attract you more strongly than I,
and should maintain or destroy what I have so laboriously built up: I do
not murmur at this; it must be so. But my affection and duty require me
to enlighten you in this grave juncture. Tell me, if a young man, to
satisfy the instinct which is now awakening in you, should corrupt your
sister, should sacrifice her life, what would you think of him? what
would you do?"
The young man, accustomed from childhood to practise Justice, would not
fail to reply: "I should think him depraved and cowardly. Would he not be
punished?"
"No, my son, the seducer is not punished by the law."
"Well! I would kill him, for my right of justice reverts to me when the
law makes no provision."
"Right, my child. Then you will be neither depraved nor cowardly with
respect to any young girl; you will not deserve the sentence which you
have pronounced; namely, death. You will respect all young girls and
women as you would wish your sister, your daughter to be respected.
"Another question: what would you think of a man who should persuade me
to betray your father; who should rob him of my heart and cares; who
should draw me aside from the grave duties of maternity? What would you
think of the man who should act thus with respect to your own companion?"
"I would judge him like the former and would treat him no better."
"Right again. Then you will respect all married women as you would wish
your mother and your wife to be respected; and if you should meet any one
towards whom you should feel attracted, or who should be disloyal enough
to seek to attract you, you will shun her: for flight is the sole remedy
for passion.
Public-domain text, read in full here on John Shaqi.
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