A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovatorsHéricourt, Madame d'
Philosophy
A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovators
Héricourt, Madame d'
Women's rights -- France
You know, my children, that humanity advances only by forming itself an
ideal and endeavoring to realize it. Every passion has its ideal, which
is modified by that of the whole. In the beginning, man, in the animal
state, made the end of love the pleasure resulting from the satisfaction
of a wholly physical want: he cared nothing for the most evident
aim--progeny. A little later, man less gross, loved woman for her beauty
and fruitfulness; this was the patriarchal age of love. Later still, the
Northern races wrought a change in this instinct; love became decomposed,
as it were; the lover possessed the love of the soul; the woman was loved
not only for her beauty, but as the inspirer of lofty deeds; the husband
was the possessor of the body alone and the children were the fruit of
marriage; this was the chivalrous age of love. Since pacific labor has
been organized and has gained a place in public opinion, love has entered
a new phase; many among the moderns consider it as the initiative of
labor. Some regard the attraction of pleasure as playing the chief part
in industrial production, and leave full liberty to the attraction,
however inconsistent it may be; others preserve the couple, and transform
woman into the moving power of action; the love that she inspires excites
the efforts of the worker.
The progress hitherto made by humanity is therefore that love has now
for its end the perpetuation of the species, the modification of man by
woman, and the production of labor.
In a higher ideal of Justice, the sexes being equal in rights, love will
have a higher end; the spouses will unite on account of conformity of
principles, union of hearts, wedding of intellects, common labor: love
will join them to double their strength, to modify them by each other,
from the friction of their hearts will be struck out sentiments which
neither would have had alone; from the union of their intellects will be
born thoughts which neither would have had alone; from the aid that they
will lend each other in their common labor will proceed works that
neither would have accomplished alone, as from the union of their whole
being, will be born new generations more perfect than the preceding
because they will be the product of the greatest possible harmony. It
will be only when woman shall take her lawful place that humanity will
see love in all its splendor, and that this passion, subversive to-day in
inequality and incoherence, will become what it should be; one of the
great instruments of Progress.
Public-domain text, read in full here on John Shaqi.
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