A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovatorsHéricourt, Madame d'
Philosophy
A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovators
Héricourt, Madame d'
Women's rights -- France
Adultery, debasement of character; the moral and intellectual enfeebling
of both sexes;
The enervation and degeneracy of the race;
Falsehood, deceit, cruelty, injustice of every kind, the use of woman by
man for her beauty, that of man by woman for his money or position;
The dissolution and ruin of the family;
Several thousand illegitimate children annually, without counting
abortions;
Such is the value of these theories put in practice.
Is this in conformity with our ideal of human love? Is it in conformity
with our ideal of human destiny, which requires that we shall progress
and cause others to progress in good; that we shall practice Justice and
Goodness?
A word more, and we have done.
When Rome had ceased to believe in chastity, in the sacredness of oaths;
when she wallowed in polygamic and polyandric customs; when she took
pleasure for her end, tyranny appeared. Nothing was more natural: man
binds captive those only who have first suffered themselves to be bound
under the yoke of bestial instinct: he who knows how to govern himself
does not yield obedience to man; he bows only before the law when it is
the expression of Reason.
Remember, my son, that we are powerful only through chastity; only thus
can we produce great works in science, art and industry; only thus can we
practice Justice, be worthy of liberty. Outside of chastity, there is
nothing but degradation, injustice, impotence, slavery; and every nation
that forsakes it falls from the arms of despotism into the grave.
Do not suffer yourself therefore to be moved by modern sophisms, have
always before your thoughts your obligations as a moral and a free being,
your duties as a member of humanity; subject all that is within you to
Reason, to Justice, to the sentiment of your dignity, and live like a
man, not like a brute.
MARRIAGE, A DIALOGUE.
READER. We are about to speak of Marriage from the stand point of the
modern ideal--how do you define it?
AUTHOR. Love, sanctioned by Society.
READER. Do you consider Marriage as indissoluble?
AUTHOR. Before the law, I do not; but at the moment of their union, the
spouses should have full confidence that the bond will never be
dissolved.
I believe that Marriage becomes indissoluble by the will alone of the
spouses; that it can be so only in this manner.
READER. What part do you assign to Society in Marriage?
AUTHOR. You shall fix it yourself after recalling our principles.
If man and woman are free beings at any period of their life, they cannot
_legally and validly_ lose their liberty.
If man and woman are beings socially equal in any of their relations, the
one cannot _legally, validly_ be subordinated to the other.
If the continual end of the human being is to become perfected through
liberty, and to seek happiness, no law can legitimately, _validly_ turn
him aside from its pursuit.
Public-domain text, read in full here on John Shaqi.
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