A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovatorsHéricourt, Madame d'
Philosophy
A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovators
Héricourt, Madame d'
Women's rights -- France
We need only to reflect in order to comprehend that voluntary
dissolubility, without social intervention, would render unions better
assorted, for it would be for one's interest, for his own reputation, to
enter into them only with the moral conviction of being able to preserve
them; then only would no excuse be found for infidelity; loyalty would
make part of the relations of the spouses. The law of perpetuity has
perverted everything, corrupted everything; on the side of the woman, it
favors, yes, necessitates stratagem; on the side of the man, it favors
brutality and despotism; it provokes on both sides adultery, poisoning
and assassination; and leads to those separations which are daily
increasing in number, and which, by giving the lie to the indissolubility
of marriage, place the partners in a painful and perilous situation, and
bring in their train a host of irregularities.
In fact, if the spouses are separated while young, concubinage is their
refuge. The man in this false position finds many to excuse him; but the
woman is forced to conceal herself, to tremble at the thought of a
pregnancy and to make it disappear. Legal separation leads the spouses
not only to concubinage, to mutual hatred, but causes the birth of
thousands of children whose future is compromised, destroyed by the fact
of their illegitimacy. Let the spouses be free in accordance with their
right, and all will fall into its proper order, for all will be done
openly and truly.
READER. But the future of the children?
AUTHOR. The morality of the children is better insured under the system
of liberty than under that of indissolubility, for they will not be
witnesses for years of the bitter contention and licentiousness which now
render them deceitful and vicious, and inspire them with contempt or
hatred for one of the authors of their being, sometimes of both, when
they do not take them for models; if life in common becomes impossible to
the parents, which will be more rare under the law of liberty, the
children will not be subjected to the power of those who violate the law
of received morality; they may see these parents contract a new alliance
_as now_, but this alliance will be honored by all.
From these unions children may be born _as now_, but these children,
instead of being cast into the hospital, will share with the first the
affection and inheritance of their father or mother. The so-styled
legitimate children will lose in fortune, it is true; but they will gain
in good examples; many children who are now in the category of the
illegitimate will be ranked among the former, and will be no longer
condemned by desertion to die young, or else to grovel in ignorance, vice
and misery; to see their brow branded with the fault of their parents as
of their own by a host of imbeciles and men without heart, who have no
other guarantee for what they call their legitimacy than the presumption
accorded them by the law.
III.
Public-domain text, read in full here on John Shaqi.
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