A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovatorsHéricourt, Madame d'
Philosophy
A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovators
Héricourt, Madame d'
Women's rights -- France
READER. But it is claimed that the husband ought to be ten years older
than the wife, because the latter grows old faster, and because it is
necessary that the husband should have had experience in life in order to
appreciate his wife and to render her happy.
AUTHOR. Errors and prejudices all. Woman grows old sooner than man only
through premature marriage and maternity; a well preserved man and woman
are alike old at the same age. But the woman consents to grow old while
the man is much less willing to do so, since he does not blush when gray
haired, to marry a young girl, and to set up the ridiculous pretention of
being loved by her for love. Men must be broken of the habit of believing
themselves perpetually at the age of pleasing; of imagining that they are
quite as agreeable to our eyes when they are old and ugly as if they were
Adonises. They must be told unceasingly that what is unbecoming in us is
equally so in them; and that an old woman would be no more ridiculous in
seeking the love of a young man, than an old man in pretending to that of
a young girl.
The husband and wife should be nearly of the same age; first, to treat
each other more easily as equals; next, because there will be more
harmony in their feelings and views, as well as in their temperaments,
all things very necessary to the organization of children.
It is necessary besides, in order that the woman may not be tempted to
infidelity; you know how many troubles arise from unions disproportioned
in age.
The husband must have _seen life_, it is said; this is the opinion of
those who permit their sons to _sow their wild oats_; who believe that
man is at liberty to wallow in the mire of dens of infamy, and that there
are two kinds of morality. We do not belong to this class. You would not
give your daughter to a man who had _seen life_, because he would be
_blasé_, because he would pervert her or expose her, through the
disenchantment that would follow, to seek in another what she did not
find in her husband.
What we have said as regards your daughter applies also to your son; he
must not marry a woman younger than himself; for you would no more desire
a disadvantageous position for your daughter-in-law than for your
daughter; both are dear to you and worthy of respect before the
solidarity of sex.
Public-domain text, read in full here on John Shaqi.
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