A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovatorsHéricourt, Madame d'
Philosophy
A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovators
Héricourt, Madame d'
Women's rights -- France
AUTHOR. Why ought woman to hold a place among civil functionaries?
READER. Because society, represented by these functionaries, is composed
of two sexes;
Because even now in a number of public functions, there is a department
more especially belonging to woman;
Because, in the ceremony of the marriage celebration for instance, if
woman does not appear as magistrate, not only is society insufficiently
represented, but the wife may regard herself as delivered up to the power
of a man by all the men of the country.
AUTHOR. Why ought woman to have her place in boards of trade and
mercantile associations?
READER. Because she shares equally in industrial production;
Because she shares equally in commerce;
Because she understands business transactions and contracts as well if
not better than man;
Because, in all questions of interests, she should be her own
representative.
AUTHOR. When will woman become the equal of man in the employment of her
activity and of her other faculties?
READER. When she shall have colleges, academies and schools for special
instruction, and when all vocations shall be accessible to her.
AUTHOR. Why ought women to receive the same national education as men?
READER. Because they exercise a vast influence over the ideas, sentiments
and conduct of men, and because it is for the interest of society that
this influence should be salutary;
Because it is for the interest of all to enlarge the views and elevate
the sentiments of women, in order that they may use their natural
ascendency for the advancement of progress, of truth, of good, of moral
beauty;
Because woman has a right, like man, to cultivate her intellect, and to
acquire the knowledge bestowed by the state;
Because, lastly, as she pays her part of the expenses of national
education, it is robbery to prohibit her from participating in it.
AUTHOR. Why ought woman to be admitted to academies and professional
schools?
READER. Because Society, not having a right to deny the existence of any
aptitude among its members, has consequently no right to prevent those
who claim to possess them from cultivating them, nor to lock up from them
the treasures of science and practice which are at its disposal.
Because there are women who are born chemists, physicians,
mathematicians, etc., and because these women have a right to find in
social institutions the same resources as man for the cultivation of
their aptitudes;
Because there are professions practised by women who need the instruction
that is interdicted them.
AUTHOR. Why ought every field of occupation to be accessible to woman?
READER. Because woman is a free being, whose vocation no one has a right
to contest or to restrict;
Because she, no more than man, will enter vocations forbidden her by
temperament, lack of aptitude or want of time; and it is therefore quite
as unnecessary to interdict them to her as to those men who are unfit to
enter them.
Public-domain text, read in full here on John Shaqi.
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