A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovatorsHéricourt, Madame d'
Philosophy
A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovators
Héricourt, Madame d'
Women's rights -- France
That the articles shall be suppressed which command the wife to obey her
husband, and to follow him wherever he sees fit to reside.
That the prohibition to sell, mortgage, receive, give, appear in law,
etc., without the consent of the husband or court, shall be extended to
the husband as far as to the wife.
That marriage under the system of separation of goods shall become the
public law.
READER. What reforms do you demand with respect to the family council and
guardianship?
AUTHOR. We demand that the family council shall be composed of twenty
persons; ten men and ten women, parents, relatives and friends, chosen by
the spouses.
That the powers of this council, presided over by the justice of the
peace, shall be so determined that it shall give the first judgment in
differences arising between the spouses as to children, property,
guardianship, etc.
We demand that every woman may be qualified to be appointed guardian or
to watch over the conduct of the guardian towards the ward.
That the guardianship of the spouse interdicted shall be always confessed
by the family council.
That the wife like the husband, may name a definitive guardian and a
council of guardianship for her surviving spouse.
That the spouses may name during their lifetime, the father, a male
inspecting guardian from his family, the mother, a female inspecting
guardian from hers, that in case of pre-decease, the children may be
always under the influence of both sexes.
That this superior guardianship, in the absence of any expressed desire,
belongs of right to a member of the family of the defunct, who must be of
the same sex.
That in case of a second marriage, if the child is maltreated or unhappy,
the inspecting guardian, whether male or female, can have it adjudged to
him by the family council, without excluding the appeal of the guardian
to the courts.
That in case of the death of the father or mother, the guardianship
belongs of right to the nearest ancestor, and the inspecting guardianship
to the nearest ancestor of the other line.
If there be competition between the two lines, the family councils shall
choose the guardian from one family and the inspecting guardian from the
other, and of opposite sex.
That the duties of guardianship and inspecting guardianship shall
comprehend, not only the material, but also the moral and intellectual
interests of the wards.
That the father who is guardian, shall lose the right of guardianship
over the children if he re-marries without first having had it continued
to him by the family council.
That lastly, the State shall so organize a board of guardianship for
abandoned children that the boys shall be under the superintendence of
the men and the girls under that of the women; this board will form a
great family council.
Public-domain text, read in full here on John Shaqi.
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