A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovatorsHéricourt, Madame d'
Philosophy
A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovators
Héricourt, Madame d'
Women's rights -- France
What is the object of Legouvé's work? We will let him tell it himself.
"The object of this book is summed up in these words: to lay claim to
feminine liberty in the name of the two very principles of the
adversaries of this liberty: tradition and difference (of the sexes),
that is to say, to show in tradition progress, and in difference
equality.
God created the human species double, we utilize but half of it; Nature
says two, we say one; we must agree with Nature. Unity itself, instead of
perishing thereby, would only then be true unity; that is, not the
sterile absorption of one of two terms for the benefit of the other, but
the living fusion of two fraternal individualities, increasing the common
power with all the force of their individual development.
"The feminine spirit is stifled, but not dead.... We cannot annihilate at
our pleasure a force created by God, or extinguish a torch lighted by his
hand; but turned aside from its purpose, this force, instead of creating,
destroys; this torch consumes instead of giving light.
"Let us then open wide the gates of the world to this new element: we
have need of it."
Then, examining the position of women, the author adds: "No history
presents, we believe, more iniquitous prejudices to combat, more secret
wounds to heal.
"Shall we speak of the present? As daughters, no public education for
them, no professional instruction, no possible life without marriage, no
marriage without a dowry. Wives--they do not legally possess their
property, they do not possess their persons, they cannot give, they
cannot receive, they are under the ban of an eternal interdict.
Mothers--they have not the legal right to direct the education of their
children, they can neither marry them, nor prevent them from marrying,
nor banish them from the paternal house nor retain them there. Members of
the commonwealth, they can neither be the guardians of other orphans than
their sons or their grand-sons, nor take part in a family council, nor
witness a will; they have not the right of testifying in the state to the
birth of a child! Among the working people, what class is most wretched?
Women. Who are they that earn from sixteen to eighteen sous for twelve
hours of labor? Women. Upon whom falls all the expense of illegitimate
children? Upon women. Who bear all the disgrace of faults committed
through passion? Women."
Public-domain text, read in full here on John Shaqi.
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