A Woman's Quest: The life of Marie E. Zakrzewska, M.D.Zakrzewska, Marie E. (Marie Elizabeth)
History
A Woman's Quest: The life of Marie E. Zakrzewska, M.D.
Zakrzewska, Marie E. (Marie Elizabeth)
Women physicians -- United States -- Biography; Zakrzewska, Marie E. (Marie Elizabeth), 1829-1902
Here I must stop to tell you why this credit was necessary. The
articles that I had manufactured had gone out of fashion in May, and I
could not invent anything new, partly because I no longer felt the same
interest as before, knowing that I should soon go to a medical college,
and partly because the articles then in fashion were cheaper when
imported.
We had to live for a little while on the money that we had laid up,
until I procured a commission for embroidering caps. It is perfectly
wonderful into what kinds of business I was forced, all foreign to my
taste.
And here let me tell you some secrets of this kind of business, in
which hundreds of women starve and hundreds more go down to a life of
infamy.
Cap-making (the great business of Water Street of New York) gives
employment to thousands of unfortunates. For embroidering caps, the
wholesale dealer pays seven cents each; and for making up, three cents.
To make a dozen a day, one must work for sixteen hours.
The embroidering is done in this wise: I received the cut cloth from
the wholesale dealer; drew the pattern upon each cap; gave them with
three cents’ worth of silk to the embroiderer, who received three cents
for her work; then pressed and returned them; thus making one cent on
each for myself.
By working steadily for sixteen hours, a girl could embroider fifteen
in a day. I gave out about six dozen daily, earning like the rest fifty
cents a day; unless I chose to do the stamping and pressing at night
and to embroider a dozen during the day, in which case I earned a
dollar. One can live in this way for a little while until health fails
or the merchant says that the work has come to an end.
You will think this terrible again. Oh, no! This is not terrible. The
good men provide another way.
They tell every woman of a prepossessing appearance that it is wrong
in her to work so hard, that many a man would be glad to care for her,
and that many women live quite comfortably with the help of a “friend.”
They say, further, that it is lonely to live without ever going to
church, to the concert and theater, and that if these women would only
permit the speakers to visit them and to attend them to any of these
places, they would soon find that they would no longer be obliged to
work so hard.
This is the polished talk of gentlemen who enjoy the reputation of
piety and respectability and who think it a bad speculation to pay
women liberally for their work. So it would be, in truth, for these
poor creatures would not be so willing to abandon themselves to a
disreputable life if they could procure bread in any other way.
During the summer of 1854, I took work on commission from men of this
sort. While in Berlin, I had learned from the prostitutes in the
hospital in what manner educated women often became what they then were.
Public-domain text, read in full here on John Shaqi.
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