A Wonder Book and Tanglewood Tales, for Girls and BoysHawthorne, Nathaniel
ReligionComparative
A Wonder Book and Tanglewood Tales, for Girls and Boys
Hawthorne, Nathaniel
Mythology, Greek; Mythology, Greek -- Juvenile literature
Merely from the titles of the stories, I saw at once that the subjects
were not less rich than those of the former volume; nor did I at all
doubt that Mr. Bright's audacity (so far as that endowment might avail)
had enabled him to take full advantage of whatever capabilities they
offered. Yet, in spite of my experience of his free way of handling
them, I did not quite see, I confess, how he could have obviated all the
difficulties in the way of rendering them presentable to children. These
old legends, so brimming over with everything that is most abhorrent to
our Christianized moral sense,--some of them so hideous, others so
melancholy and miserable, amid which the Greek tragedians sought their
themes, and moulded them into the sternest forms of grief that ever the
world saw; was such material the stuff that children's playthings should
be made of! How were they to be purified? How was the blessed sunshine
to be thrown into them?
But Eustace told me that these myths were the most singular things in
the world, and that he was invariably astonished, whenever he began to
relate one, by the readiness with which it adapted itself to the
childish purity of his auditors. The objectionable characteristics seem
to be a parasitical growth, having no essential connection with the
original fable. They fall away, and are thought of no more, the instant
he puts his imagination in sympathy with the innocent little circle,
whose wide-open eyes are fixed so eagerly upon him. Thus the stories
(not by any strained effort of the narrator's, but in harmony with their
inherent germ) transform themselves, and reassume the shapes which they
might be supposed to possess in the pure childhood of the world. When
the first poet or romancer told these marvellous legends (such is
Eustace Bright's opinion), it was still the Golden Age. Evil had never
yet existed; and sorrow, misfortune, crime, were mere shadows which the
mind fancifully created for itself, as a shelter against too sunny
realities; or, at most, but prophetic dreams, to which the dreamer
himself did not yield a waking credence. Children are now the only
representatives of the men and women of that happy era; and therefore it
is that we must raise the intellect and fancy to the level of childhood,
in order to recreate the original myths.
Public-domain text, read in full here on John Shaqi.
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