A Yankee in Canada, with Anti-slavery and reform papers.Thoreau, Henry David
History
A Yankee in Canada, with Anti-slavery and reform papers.
Thoreau, Henry David
Brown, John, 1800-1859; Québec (Province) -- Description and travel; Slavery -- United States
This fair homestead has fallen to us, and how little have we done to
improve it, how little have we cleared and hedged and ditched! We are
too inclined to go hence to a “better land,” without lifting a finger,
as our farmers are moving to the Ohio soil; but would it not be more
heroic and faithful to till and redeem this New England soil of the
world? The still youthful energies of the globe have only to be directed
in their proper channel. Every gazette brings accounts of the untutored
freaks of the wind,—shipwrecks and hurricanes which the mariner and
planter accept as special or general providences; but they touch our
consciences, they remind us of our sins. Another deluge would disgrace
mankind. We confess we never had much respect for that antediluvian
race. A thoroughbred business man cannot enter heartily upon the
business of life without first looking into his accounts. How many
things are now at loose ends. Who knows which way the wind will blow
to-morrow? Let us not succumb to nature. We will marshal the clouds and
restrain tempests; we will bottle up pestilent exhalations; we will
probe for earthquakes, grub them up, and give vent to the dangerous gas;
we will disembowel the volcano, and extract its poison, take its seed
out. We will wash water, and warm fire, and cool ice, and underprop the
earth. We will teach birds to fly, and fishes to swim, and ruminants to
chew the cud. It is time we had looked into these things.
And it becomes the moralist, too, to inquire what man might do to
improve and beautify the system; what to make the stars shine more
brightly, the sun more cheery and joyous, the moon more placid and
content. Could he not heighten the tints of flowers and the melody of
birds? Does he perform his duty to the inferior races? Should he not be
a god to them? What is the part of magnanimity to the whale and the
beaver? Should we not fear to exchange places with them for a day, lest
by their behavior they should shame us? Might we not treat with
magnanimity the shark and the tiger, not descend to meet them on their
own level, with spears of sharks’ teeth and bucklers of tiger’s skin? We
slander the hyena; man is the fiercest and cruellest animal. Ah! he is
of little faith; even the erring comets and meteors would thank him, and
return his kindness in their kind.
How meanly and grossly do we deal with nature! Could we not have a less
gross labor? What else do these fine inventions suggest,—magnetism, the
daguerreotype, electricity? Can we not do more than cut and trim the
forest,—can we not assist in its interior economy, in the circulation of
the sap? Now we work superficially and violently. We do not suspect how
much might be done to improve our relation to animated nature even; what
kindness and refined courtesy there might be.
Public-domain text, read in full here on John Shaqi.
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