A Yankee in Canada, with Anti-slavery and reform papers.Thoreau, Henry David
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A Yankee in Canada, with Anti-slavery and reform papers.
Thoreau, Henry David
Brown, John, 1800-1859; Québec (Province) -- Description and travel; Slavery -- United States
“Earth may be baked into bricks, or even vitrified stone by heat,—we may
bake large masses of any size and form, into stone and vitrified
substance of the greatest durability, lasting even thousand of years,
out of clayey earth, or of stones ground to dust, by the application of
burning-mirrors. This is to be done in the open air, without other
preparation than gathering the substance, grinding and mixing it with
water and cement, moulding or casting it, and bringing the focus of the
burning-mirrors of proper size upon the same.”
The character of the architecture is to be quite different from what it
ever has been hitherto; large solid masses are to be baked or cast in
one piece, ready shaped in any form that may be desired. The building
may, therefore, consist of columns two hundred feet high and upwards, of
proportionate thickness, and of one entire piece of vitrified substance;
huge pieces are to be moulded so as to join and hook on to each other
firmly, by proper joints and folds, and not to yield in any way without
breaking.
“Foundries, of any description, are to be heated by burning-mirrors, and
will require no labor, except the making of the first moulds and the
superintendence for gathering the metal and taking the finished articles
away.”
Alas! in the present state of science, we must take the finished
articles away; but think not that man will always be the victim of
circumstances.
The countryman who visited the city, and found the streets cluttered
with bricks and lumber, reported that it was not yet finished; and one
who considers the endless repairs and reforming of our houses might well
wonder when they will be done. But why may not the dwellings of men on
this earth be built, once for all, of some durable material, some Roman
or Etruscan masonry, which will stand, so that time shall only adorn and
beautify them? Why may we not finish the outward world for posterity,
and leave them leisure to attend to the inner? Surely, all the gross
necessities and economies might be cared for in a few years. All might
be built and baked and stored up, during this, the term-time of the
world, against the vacant eternity, and the globe go provisioned and
furnished, like our public vessels, for its voyage through space, as
through some Pacific Ocean, while we would “tie up the rudder and sleep
before the wind,” as those who sail from Lima to Manilla.
But, to go back a few years in imagination, think not that life in these
crystal palaces is to bear any analogy to life in our present humble
cottages. Far from it. Clothed, once for all, in some “flexible stuff,”
more durable than George Fox’s suit of leather, composed of “fibres of
vegetables,” “glutinated” together by some “cohesive substances,” and
made into sheets, like paper, of any size or form, man will put far from
him corroding care and the whole host of ills.
Public-domain text, read in full here on John Shaqi.
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