A Yankee in Canada, with Anti-slavery and reform papers.Thoreau, Henry David
History
A Yankee in Canada, with Anti-slavery and reform papers.
Thoreau, Henry David
Brown, John, 1800-1859; Québec (Province) -- Description and travel; Slavery -- United States
No one could mistake the genuine modesty and truth with which he
affirmed, when speaking of the framers of the Constitution, “I
am wiser than they,” who with him has improved these sixty
years’ experience of its working; or the uncompromising
consistency and frankness of the prayer which concluded, not
like the Thanksgiving proclamations, with—“God save the
Commonwealth of Massachusetts,” but—God dash it into a thousand
pieces, till there shall not remain a fragment on which a man
can stand, and dare not tell his name,—referring to the case of
Frederick ——; to our disgrace we know not what to call him,
unless Scotland will lend us the spoils of one of her
Douglasses, out of history or fiction, for a season, till we be
hospitable and brave enough to hear his proper name,—a fugitive
slave in one more sense than we; who has proved himself the
possessor of a _fair_ intellect, and has won a colorless
reputation in these parts; and who, we trust, will be as
superior to degradation from the sympathies of Freedom, as from
the antipathies of Slavery. When, said Mr. Phillips, he
communicated to a New Bedford audience, the other day, his
purpose of writing his life, and telling his name, and the name
of his master, and the place he ran from, the murmur ran round
the room, and was anxiously whispered by the sons of the
Pilgrims, “He had better not!” and it was echoed under the
shadow of Concord monument, “He had better not!”
We would fain express our appreciation of the freedom and steady
wisdom, so rare in the reformer, with which he declared that he
was not born to abolish slavery, but to do right. We have heard
a few, a very few, good political speakers, who afforded us the
pleasure of great intellectual power and acuteness, of
soldier-like steadiness, and of a graceful and natural oratory;
but in this man the audience might detect a sort of moral
principle and integrity, which was more stable than their
firmness, more discriminating than his own intellect, and more
graceful than his rhetoric, which was not working for temporary
or trivial ends. It is so rare and encouraging to listen to an
orator who is content with another alliance than with the
popular party, or even with the sympathizing school of the
martyrs, who can afford sometimes to be his own auditor if the
mob stay away, and hears himself without reproof, that we feel
ourselves in danger of slandering all mankind by affirming, that
here is one, who is at the same time an eloquent speaker and a
righteous man.
Public-domain text, read in full here on John Shaqi.
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