A Yankee in Canada, with Anti-slavery and reform papers.Thoreau, Henry David
History
A Yankee in Canada, with Anti-slavery and reform papers.
Thoreau, Henry David
Brown, John, 1800-1859; Québec (Province) -- Description and travel; Slavery -- United States
They, whether within the Church or out of it, who adhere to the spirit
and let go the letter, and are accordingly called infidel, were as usual
foremost to recognize him. Men have been hung in the South before for
attempting to rescue slaves, and the North was not much stirred by it.
Whence, then, this wonderful difference? We were not so sure of _their_
devotion to principle. We made a subtle distinction, forgot human laws,
and did homage to an idea. The North, I mean the _living_ North, was
suddenly all transcendental. It went behind the human law, it went
behind the apparent failure, and recognized eternal justice and glory.
Commonly, men live according to a formula, and are satisfied if the
order of law is observed, but in this instance they, to some extent,
returned to original perceptions, and there was a slight revival of old
religion. They saw that what was called order was confusion, what was
called justice, injustice, and that the best was deemed the worst. This
attitude suggested a more intelligent and generous spirit than that
which actuated our forefathers, and the possibility, in the course of
ages, of a revolution in behalf of another and an oppressed people.
Most Northern men, and a few Southern ones, were wonderfully stirred by
Brown’s behavior and words. They saw and felt that they were heroic and
noble, and that there had been nothing quite equal to them in their kind
in this country, or in the recent history of the world. But the minority
were unmoved by them. They were only surprised and provoked by the
attitude of their neighbors. They saw that Brown was brave, and that he
believed that he had done right, but they did not detect any further
peculiarity in him. Not being accustomed to make fine distinctions, or
to appreciate magnanimity, they read his letters and speeches as if they
read them not. They were not aware when they approached a heroic
statement,—they did not know when they _burned_. They did not feel that
he spoke with authority, and hence they only remembered that the _law_
must be executed. They remembered the old formula, but did not hear the
new revelation. The man who does not recognize in Brown’s words a wisdom
and nobleness, and therefore an authority, superior to our laws, is a
modern Democrat. This is the test by which to discover him. He is not
wilfully but constitutionally blind on this side, and he is consistent
with himself. Such has been his past life; no doubt of it. In like
manner he has read history and his Bible, and he accepts, or seems to
accept, the last only as an established formula, and not because he has
been convicted by it. You will not find kindred sentiments in his
common-place book, if he has one.
Public-domain text, read in full here on John Shaqi.
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