A Yankee in Canada, with Anti-slavery and reform papers.Thoreau, Henry David
History
A Yankee in Canada, with Anti-slavery and reform papers.
Thoreau, Henry David
Brown, John, 1800-1859; Québec (Province) -- Description and travel; Slavery -- United States
When I went on deck at dawn we had already passed through Lake St.
Peter, and saw islands ahead of us. Our boat advancing with a strong and
steady pulse over the calm surface, we felt as if we were permitted to
be awake in the scenery of a dream. Many vivacious Lombardy poplars
along the distant shores gave them a novel and lively, though
artificial, look, and contrasted strangely with the slender and graceful
elms on both shores and islands. The church of Varennes, fifteen miles
from Montreal, was conspicuous at a great distance before us, appearing
to belong to, and rise out of, the river; and now, and before, Mount
Royal indicated where the city was. We arrived about seven o’clock, and
set forth immediately to ascend the mountain, two miles distant, going
across lots in spite of numerous signs threatening the severest
penalties to trespassers, past an old building known as the Mac Tavish
property,—Simon Mac Tavish, I suppose, whom Silliman refers to as “in a
sense the founder of the Northwestern Company.” His tomb was behind in
the woods, with a remarkably high wall and higher monument. The family
returned to Europe. He could not have imagined how dead he would be in a
few years, and all the more dead and forgotten for being buried under
such a mass of gloomy stone, where not even memory could get at him
without a crowbar. Ah! poor man, with that last end of his! However, he
may have been the worthiest of mortals for aught that I know. From the
mountain-top we got a view of the whole city; the flat, fertile,
extensive island; the noble sea of the St. Lawrence swelling into lakes;
the mountains about St. Hyacinth, and in Vermont and New York; and the
mouth of the Ottawa in the west, overlooking that St. Ann’s where the
voyageur sings his “parting hymn,” and bids adieu to civilization,—a
name, thanks to Moore’s verses, the most suggestive of poetic
associations of any in Canada. We, too, climbed the hill which Cartier,
first of white men, ascended, and named Mont-real, (the 3d of October,
O. S., 1535,) and, like him, “we saw the said river as far as we could
see, _grand_, _large_, _et spacieux_, going to the southwest,” toward
that land whither Donnacona had told the discoverer that he had been a
month’s journey from Canada, where there grew “_force Canelle et
Girofle_,” much cinnamon and cloves, and where also, as the natives told
him, were three great lakes and afterward _une mer douce_,—a sweet
sea,—_de laquelle n’est mention avoir vu le bout_, of which there is no
mention to have seen the end. But instead of an Indian town far in the
interior of a new world, with guides to show us where the river came
from, we found a splendid and bustling stone-built city of white men,
and only a few squalid Indians offered to sell us baskets at the Lachine
Railroad Depot, and Hochelaga is, perchance, but the fancy name of an
engine company or an eating-house.
Public-domain text, read in full here on John Shaqi.
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