A year in China : $b and a narrative of capture and imprisonment, when homeward bound, on board the rebel pirate FloridaWilliams, Martha Noyes
General
A year in China : $b and a narrative of capture and imprisonment, when homeward bound, on board the rebel pirate Florida
Williams, Martha Noyes
Capture at sea -- Personal narratives; China -- Description and travel; Piracy -- Personal narratives
Although the bonzes, with clasped hands and downcast eyes, assumed the
most devout attitudes, and chanted their vespers in most imploring
accents, still many of them were more intent upon looking at their
visitors, and appeared to be more interested in them than in their
evening orisons. Nor could we observe any appearance of real solemnity
in the officiating priests, who, on rising from their knees, and while
taking off their yellow robes and other trappings, fell right merrily
to chatting and laughing. Most of the invocation consisted of a
repetition of the words, “_Omito fuh_,” (_Amida Buddha_,) or, “Buddha,
have mercy upon us;” which reminded us of the words of our Saviour.
(Matt. vi. 7.)
In another building beyond the grand presence-chamber of Buddha, a
marble monument is erected to the Goddess of Mercy, in which there
is said to be a relic of Buddha.[27] A twisted pagoda-like shaft
surmounts a pedestal of extraordinary massiveness, upon which the
goddess is sculptured. We were told by one of the priests that this
monument--which is more like the workmanship of India than China--was
brought from Siam. Tablets, commemorative of those who have given
to the temple, are set up at various points in the cloisters of all
the monasteries dedicated to the worship of Buddha. Tablets, also,
containing apothegms from Confucius, are set into the walls bordering
this cloister; and here may be seen the “sacred hogs,” which, having
been presented as offerings by some of the worshippers, have an
apartment appropriated to them, where they are kept and cared for as
long as they live.
After death the remains of the priests are disposed of by cremation.
The bodies are burned in a little stone-building, put up expressly for
this purpose in the cemetery which adjoins the garden. In a line with
the arched doorway of this building there is a grave-like excavation
of about a foot in depth, where the fire is made; and an iron grate to
receive the body is placed two or three feet above it. Small orifices
in the back wall, together with the doorway, answer for the escape of
the smoke; and the blackened wall and roof, directly over the arch,
gave evidence that the building had been much used. The ashes of the
dead having been deposited in earthen jars, are placed in another small
building within the grounds; and if not taken by relatives, after
a reasonable length of time, to be buried among their kindred, are
finally interred in the cemetery.
Public-domain text, read in full here on John Shaqi.
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