A year in China : $b and a narrative of capture and imprisonment, when homeward bound, on board the rebel pirate FloridaWilliams, Martha Noyes
General
A year in China : $b and a narrative of capture and imprisonment, when homeward bound, on board the rebel pirate Florida
Williams, Martha Noyes
Capture at sea -- Personal narratives; China -- Description and travel; Piracy -- Personal narratives
Ancestral worship (of which I shall say more hereafter) is a part of
the religion of the Chinese which prompts even the poorest people to
care for and keep in good condition the graves of their household. Only
the better or more wealthy classes, however, put up tombstones to mark
the spot; and none but the mandarins, or those well to do in the world,
build the elaborate tombs of the Greek-letter form.
On our arrival at Hong Kong the Chinese population were in the midst
of their New Year festivities, during which all classes cease their
occupations, and for some days indulge in mirth and enjoyment. One
day during this festival we witnessed a very extraordinary game of
shuttlecock played before some Chinese houses on the Queen’s Road, by
young men, who, with marvellous skill, used their feet for battledores.
Dr. Williams, in his “Middle Kingdom,” says that “the evidences of
the approach of this chief festival appear some weeks previous; when
a general cleaning of houses, boats, and garments takes place, and
all accounts are settled and debts paid. On its arrival, the whole
population throw off the old year with a shout, and clothe themselves
in the new with their change of garments.” At this festive season,
also, the boat-people decorate their little floating houses with
bright-colored papers, on many of which are printed prayers addressed
to their deities. These papers, which were arranged so as to flutter in
the wind, together with the bright-colored lanterns and paper-flowers,
which are also frequently used in the decorations, give the boats a
very gay appearance. It was said that a thousand of these ornamented
boats were lying at Sanpan Bay when we visited it. They were closely
moored in tiers, side by side, reaching far out into the waters, while
papers of brilliant hues were floating from their oars, helms, and also
from the tops of their little mat-covered cabins.
FOOTNOTES:
[7] A general term for the enclosed grounds about the houses of
foreigners.
[8] Foreigners, not speaking the Chinese language, in their intercourse
with the natives make use of a _patois_, called Canton, or pigeon
(business) English.
[9] “Fightee,” and “chop-chop,” both mean quick, directly, immediately.
[10] A single _cash_, which is equal to one farthing, is the smallest
fractional part of the Chinese currency.
[11] So called because it is the principal mooring place, and is, in
fact, a floating village of little boats, called “sanpans,” in which
the Chinese fishermen and boat-people live. It is one of the numerous
bights with which the coast of Hong Kong is indented.
CHAPTER VI.
A small English steamer, called the _Feema_, or _Flying Horse_, was
plying between Hong Kong and Macao, and wishing to visit some friends
living at the latter place, instead of directly going to our own home
at Whampoa, we took passage on the 2d of February and proceeded thither.
Public-domain text, read in full here on John Shaqi.
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