A year in China : $b and a narrative of capture and imprisonment, when homeward bound, on board the rebel pirate FloridaWilliams, Martha Noyes
General
A year in China : $b and a narrative of capture and imprisonment, when homeward bound, on board the rebel pirate Florida
Williams, Martha Noyes
Capture at sea -- Personal narratives; China -- Description and travel; Piracy -- Personal narratives
One day Mr. W---- having asked a worker in camphor-wood if he could
have some articles which he was making for us completed at a certain
time, he was answered with--“No can, my old muder hab makee die; my
must go bury he.” Thinking that the woman had just died, and admiring
the man’s filial affection, our sympathies were at once excited. On
making further inquiries, however, we learned that the man’s mother
had been dead two or three years, but that he did not wish to tell a
foreigner that the season had come when he must visit the graves of his
fathers, and perform the customary ancestral adorations. The first part
of April is the season for performing this idolatrous service. It is
called _pai shan_, or worshipping at the hills, and is the time when
all the people--men, women, and children--visit their family graves;
where, after renewing, or putting them in neat order, they present
sacrifices of food, offer libations, and burn incense. After going
through various idolatrous ceremonies and prayers, pieces of red and
white paper are placed at the back part of the graves or tombs, where
they are made secure by placing small fragments of turf upon them.
These bits of paper remain a long time as evidence that the customary
annual rites have been performed. In our daily walks upon the island,
directly after this season, we observed that scarcely a grave had been
neglected.
The worship of Manes is the chief idolatry of the nation; and besides
their yearly adorations at the hills, nearly every house has an
“ancestral hall,” which is a room where wooden tablets, sacred to the
dead,--called _shin chu_, i. e., “house of the spirit,”--are set up and
worshipped. These tablets are about twelve inches in length by three in
width, and have the name, rank, date of birth, and death, carved in the
wood. While at Fuh-chau, the wife of a missionary of the American Board
presented me with a tablet which had formerly belonged to, and been
worshipped by, an old gentleman who is now a member of the Fuh-chau
Mission Church. It was, however, lost when I fell into the hands of the
pirates, but fortunately the note accompanying it was among the few
papers which I saved; and in order to illustrate more fully the nature
of this kind of worship, I quote from it what my friend wrote in regard
to the history of the tablet:--
Public-domain text, read in full here on John Shaqi.
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