Russia -- History -- Revolution, 1905-1907; Russia -- Politics and government -- 1894-1917; Russia -- Social conditions -- 1801-1917
“I know why you have come,” he said to me as I entered the room; “you
have got to write an article and you want copy.” “Exactly,” I answered.
“Why do you come to me? Why don’t you interview the flower of our
officialdom or some of our future Robespierres and Dantons?” he asked.
“You know as well as I do why I come to you for ideas,” I said; “with
all those people the wish is father to the thought. You have long ago
ceased to wish about political matters, and so your point of view is
quite unbiassed, besides which——” “I know,” he interrupted; “you needn’t
go on, but before we talk of what is happening I want to tell you that I
have finished my historical work.” “What work?” I asked. “I think I told
you,” he said, “that I contemplated—now that forbidden thoughts are
allowed an unwonted freedom—writing a short history of the reign of the
Emperor Nicholas II. I have begun and finished it. It took me ten
minutes. I thought it was going to take longer, but last night I
happened to open the Old Testament, and I found that the history of the
reign of Nicholas II. had already been written in the First Book of
Kings more concisely than I had intended writing it. Listen, I will read
it to you.” He took a Bible from the table and read: “‘And Rehoboam went
to Shechem: for all Israel were come to Shechem to make him King. And it
came to pass when Jeroboam, the son of Nebat, who was yet in Egypt,
heard of it ... that they sent and called him. And Jeroboam and all the
congregation of Israel came, and spake unto Rehoboam, saying, Thy father
made our yoke grievous: now therefore make thou the grievous service of
thy father, and his heavy yoke which he put upon us, lighter, and we
will serve thee. And he said unto them, Depart yet for three days, then
come again to me. And the people departed. And King Rehoboam consulted
with the old men, that stood before Solomon his father while he yet
lived, and said, How do ye advise that I may answer this people? And
they spake unto him, saying, If thou wilt be a servant unto this people
this day, and wilt serve them and answer them, and speak good words to
them, then they will be thy servants for ever. But he forsook the
counsel of the old men ... and consulted with the young men that were
grown up with him, ... and he said unto them, What counsel give ye?...
and the young men ... spake unto him saying, Thus shalt thou speak unto
this people:... My little finger shall be thicker than my father’s
loins. And now whereas my father did lade you with a heavy yoke, I will
add to your yoke: my father hath chastised you with whips, but I will
chastise you with scorpions. So Jeroboam and all the people came to
Rehoboam the third day, as the King had appointed.... And the King
answered the people roughly, and forsook the old men’s counsel ... and
spake to them after the counsel of the young men, saying, My father made
your yoke heavy, and I will add to your yoke: my father also chastised
Public-domain text, read in full here on John Shaqi.
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