Russia -- History -- Revolution, 1905-1907; Russia -- Politics and government -- 1894-1917; Russia -- Social conditions -- 1801-1917
A friend was sitting with him—a musician, and at one moment they
compared pistols, when the musician began gesticulating with a revolver.
I felt nervous because Russians are so careless with firearms. M. Aladin
said that in England there were precedents and prejudices about
everything; here they were fighting in order to establish their
precedents and their prejudices.
I asked him whether, since he knew England well, he thought political
liberty was really a great advantage, and whether the great _liberté de
mœurs_ enjoyed by Russians did not compensate for the _habeas corpus_.
He said he wasn’t certain whether political liberty was worth having,
but he was convinced it was worth fighting for.
Nobody can possibly accuse this man either of talking nonsense or of
being a _doctrinaire_, but he seems to me a square peg in a round hole,
as Kislitzki was in the war.
He does not seem to evaporate in talk. His manner is mild, almost
gentle, and you at once feel he has unlimited energy. That is to say, he
is just the opposite of the ordinary “Intelligent” revolutionary, who is
all words and no deeds.
CHAPTER XX
CURRENT IDEAS ON THE DUMA
ST. PETERSBURG, _June 3rd_.
“The Duma is impossible,” said the Frenchman.
“In what country of the world are people who commit murder amnestied?
And the land question—violent measures such as the Cadets propose will
ruin the country. Agrarian reforms can only be gradual.”
A young man who had lately joined the Cadet party started to his feet.
“You forget,” he said, “that we are in the midst of a Revolution; that
it is not a question of what other countries do in times of peace and
prosperity. What is called amnesty here is called justice in other
countries, and as for doing things gradually, it is too late. The
Ministers come to the Duma and speak of gradual reform. It is like
telling a person who has got appendicitis to go to the Riviera and enjoy
the sunshine. Matters have been brought to such a pass that a drastic
remedy is imperative. The very people who preach to us now that
prevention is better than cure are those who during fifty years refused
to prevent.”
Public-domain text, read in full here on John Shaqi.
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