Russia -- History -- Revolution, 1905-1907; Russia -- Politics and government -- 1894-1917; Russia -- Social conditions -- 1801-1917
“Count Witte knows what he is doing,” said the man of business. “When
our grandchildren read of this in books they will wonder why we were so
blind and so obstinate, just as we now wonder at the blindness which
prevailed when the opposition to Bismarck was absolutely universal.”
“I share the scepticism of our young friend,” said the Zemstvo
representative, “but for different reasons. I do not share your
confidence in Count Witte. The basis of that confidence is in your case
the fact that Count Witte is a man of business. I maintain that a man of
business can only exert a real and lasting influence in the affairs of a
nation in times of revolution, convulsion, and evolution, or what you
please to call it, on one condition, namely, that of recognising and
taking into account the force of ideas and of moral laws. You smile, and
say that this is nonsense. But I say this, not because I am an idealist,
for I am not one, but because I have got an open mind, which seeks the
causes of certain phenomena and finds them in the existence of certain
facts. One of these facts is this: that you cannot set at naught certain
moral laws; you cannot trample on certain ideas without their rebounding
on to you with invincible force. You men of business deny the existence
of these moral laws, and scoff at the force of ideas; but it is on
practice and facts that I base my argument, and not on theory. That is
why men like Cromwell succeed, and why men like Metternich fail.”
“And Napoleon?” asked the man of business.
“Napoleon slighted one of these laws by invading Spain, and this was the
cause of his overthrow, although Napoleon was a soldier, which is an
incalculable advantage.”
“And Bismarck?” asked the man of business.
Public-domain text, read in full here on John Shaqi.
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