Russia -- History -- Revolution, 1905-1907; Russia -- Politics and government -- 1894-1917; Russia -- Social conditions -- 1801-1917
Then as to the people. With regard to these, there is one fact of
capital importance which must be borne in mind. The people if you know
the language and if you don’t are two separate things. The first time I
went to Russia I did not know a word of the language, and, though
certain facts were obvious with regard to the people, I found it a
vastly different thing when I could talk to them myself. So different
that I am persuaded that those who wish to study this country and do not
know the language are wasting their time, and might with greater profit
study the suburbs of London or the Isle of Man. And here again a fresh
difficulty arises. All the amusing things one hears said in this
country, all that is characteristic and smells of the Russian land, all
that is peculiarly Russian, is like everything which is peculiarly
anything, peculiarly English, Irish, Italian, or Turkish,
untranslatable, and loses all its savour and point in translation. This
is especially true with regard to the Russian language, which is rich in
peculiar phrases and locutions, diminutives, and terms which range over
a whole scale of delicate shades of endearment and familiarity, such as
“little pigeon,” “little father,” &c., and these phrases translated into
any other language lose all their meaning. However, the main impression
I received when I first came to Russia, and the impression which I
received from the Russian soldiers with whom I mingled in Manchuria in
the war, the impression which is now the strongest with regard to them
is that of _humaneness_. Those who read in the newspapers of acts of
brutality and ferocity, of houses set on fire and pillaged, of huge
massacres of Jews, of ruthless executions and arbitrary imprisonments,
will rub their eyes perhaps and think that I must be insane. It is true,
nevertheless. A country which is in a state of revolution is no more in
its normal condition than a man when he is intoxicated. If a man is
soaked in alcohol and then murders his wife and children and sets his
house on fire, it does not necessarily prove that he is not a humane
member of society. He may be as gentle as a dormouse and as timid as a
hare by nature. His excitement and demented behaviour are merely
artificial. It seems to me now that the whole of Russia at this moment
is like an intoxicated man; a man inebriated after starvation, and
passing from fits of frenzy to sullen stupor. The truth of this has been
illustrated by things which have lately occurred in the country.
Peasants who have looted the spirit stores and destroyed every house
within reach have repented with tears on the next day.
Public-domain text, read in full here on John Shaqi.
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