I have a real affection for Communists--and a temperate admiration. It is the sort of love that leaps forward to chasten. In a world of oafish self-complacencies set in a morass of dull submission to the chances of life it is a consolation and refreshment to find any people who realise the self-destructiveness of the present system and, however vaguely, the possibility of remaking human society upon richer and happier lines. The value of the Communist Party as an organised ferment is very high. I should like to see a properly accredited representative of the party free to air his opinions in every high school and college--particularly in the United States. Everybody in the place would be the brighter and better for his beneficent irritation. The House of Lords entertains its leisure by passing Bills to suppress Communist Sunday Schools, and the Archbishop of Canterbury speaks in tones of horror of the teachings in these establishments. Nothing could witness more effectively to the wholesome mental stir these schools create. Most of the teaching in Anglican Sunday Schools is equally repulsive to me, but so long as they do not raid the public funds for their support I do not see why they should not teach what they like. I am English, not Anglican. My blood and traditions incline me to the utmost free speech and free teaching and free propaganda for everyone. No one is obliged to send his children to a Communist School, and I do not see why the half truth of Anglicanism should not have to face the half truth of Communism. The founder of Christianity talked a lot of Communism, but I cannot recall a solitary phrase of His to justify the existence of the Archbishop of Canterbury. Yet at the same time I am doubtful whether there is much of a future for the Communist Party. I doubt whether in twenty-five years’ time there will be many Communists, under that name, below middle-age. A few nice, fierce old gentlemen will survive in smoking-rooms and cafés. The Communist movement is a part of the present world, it is a shadow cast by existing economic absurdities, it is a current reaction. In five-and-twenty years’ time the projects of a scientific Socialism will have converted and absorbed most of the youthful enthusiasm and resentful energy that now finds its expression in Communism. Communism is a phase, a bitter and sterile experiment, in the development of the Socialist idea. Socialism is its parent and its heir. The movement for the organised exploitation of the whole world in the collective interest existed before the Communist Party, and will be going on long after that party is a quaint tradition. At present the Communist Party still dominates the government of Russia. But it does so at the sacrifice of all its constructive claims. In seven years the Russian experiment has demonstrated the intellectual sterility of the movement beyond any further dispute.