to benevolent purposes, and he became renowned as a public benefactor. The thanks that were showered upon him did not please him, but tended rather to humiliate and humble him; he would not listen to expressions of gratitude; and it will be presently seen that when he returned to England he took steps to avoid the publicity which was distasteful to him. CHAPTER XXVII. THE FEAST OF PASSOVER. A point of friendly contention between Aaron Cohen and the engineer was the observance of the Sabbath day. From sunset on Friday till sunset on Saturday Aaron would do no work and attend to no business. He paid the workmen their wages on Friday, and made up the accounts on that day. They hailed the new arrangement with satisfaction, but the engineer was rather fretful over this departure from the usual custom. "What is your objection?" asked Aaron. "It must confuse affairs," replied the engineer. "Are not the accounts faithfully kept," said Aaron, "and does not the work go on regularly?" "Oh, I am not complaining," said the engineer, "only----" "Only what?" said Aaron, with a smile. The engineer could not explain; he was a skilful engineer, but a weak controversialist. The only answer he could make was,-- "You are living in a Christian land, among Christians." "I am none the less a Jew. All over the world we live in Christian lands, among Christians; we are a nation without a country. You observe your Sunday Sabbath as a day of rest." "Certainly I do." "Allow me, also, to observe my Sabbath on the day appointed by my faith." "What difference can it make to you," persisted the engineer, "Saturday or Sunday?" "If that is your view," said Aaron, his eyes twinkling with amusement, "let us both keep our Sabbath on the Saturday." Aaron conducted the argument with such perfect good temper that the engineer could not help laughing at the rebuff, and the subject was allowed to drop. Nor was it revived on the subsequent occasions of the Jewish holydays, which were zealously observed by Aaron and his wife. They were both orthodox Jews, and nothing could tempt them to neglect their religious obligations; neither of them had ever tasted shell-fish or touched fire on the Sabbath. The festival of the New Year in the autumn, with its penitential Day of Atonement and its joyful Feast of Tabernacles, the Feast of Lights (Chanukah) in the winter, the Festivals of Purim and Passover in the spring, the Feast of Pentecost in the early summer--not one of these days of memorial was disregarded. The m'zuzah was fastened on the doorposts, and regularly every morning did Aaron put on his garment of fringes and phylacteries and say his morning prayers. Thus was he ever in communion with his Maker.