Aaron the Jew: A NovelFarjeon, B. L. (Benjamin Leopold)
General
Aaron the Jew: A Novel
Farjeon, B. L. (Benjamin Leopold)
Adopted children -- Fiction; Jews -- England -- Fiction
There was another consideration. Aaron wished his son Joseph to grow
up amid his co-religionists, to mix with them, to become familiar with
their ways, so that he might be fixed firmly in the faith of his
forefathers. There was no Jewish school in the village in which the
lad could be educated. He looked forward to the future. Joseph would
become a man, and in this village there were limitations and
restrictions which were not favourable to the formation of strong
character. Here was a young mind to be trained; the more comprehensive
the surroundings the better the chance of worldly advancement. He
discussed these matters with Rachel.
"Yes," she said, "let us go. But I shall never forget the happy years
we have passed here."
"Nor I," said Aaron. "Honour and good fortune have attended us. May a
blessing rest upon the village and all the dwellers therein!"
Then Rachel spoke of her poor and of her regret at leaving them.
"We will bear them in remembrance," said Aaron, "and before we bid
them, farewell something can be done to place them in permanent
comfort."
Much was done by Rachel and himself. For some time past he had
bestowed a great part of his benefactions in such a manner that those
whom he befriended were ignorant of the source from which the good
flowed. In order that this should be carried out as he wished he had
to seek an agent; looking around he made his selection, and asked the
curé of the village to be his almoner, explaining that he did not wish
it to be known that the money came from him. The curé, much surprised,
accepted the office; Aaron was grievously disturbing his opinion of
the heretic. After the meeting with Rachel, which has been described
in the previous chapter, he had visited her home with the laudable
desire of converting the family to the true faith, and had found
himself confronted with peculiar difficulties. He strove to draw them
into argument, but in a theological sense they slipped through his
fingers. Aaron's course in this respect was premeditated, Rachel's was
unconsciously pursued. She listened to all he said, and smilingly
acquiesced in his declaration that there was only one road open to
heaven's gates.
"It is the road of right-doing, father," she said, "the road of
kindness, of doing unto others as you would they should do unto you,
of dispensing out of your store, whether it be abundant or not, what
you can spare to relieve the unfortunate. You are right, father; there
is only one road."
Public-domain text, read in full here on John Shaqi.
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