Aaron the Jew: A NovelFarjeon, B. L. (Benjamin Leopold)
General
Aaron the Jew: A Novel
Farjeon, B. L. (Benjamin Leopold)
Adopted children -- Fiction; Jews -- England -- Fiction
He was, indeed, unceasing in his secret charities to individuals as
well as to public bodies. Many a struggling man never discovered to
whom he was indebted for the timely assistance which lifted him out of
his troubles, and started him on the high road to prosperity; many a
widow had cause to bless this mysterious dispenser of good. If upon
his deathbed a life-long sinner, repenting, may be forgiven his
numberless transgressions, surely a life-long record of noble deeds
may atone for an error prompted by the purest feelings of love. Such a
thought did not enter Aaron's mind; the flattering unction was not for
him. He walked in sorrow and humility, wronging no man, doing good to
many, and faithfully performing his duty to all. At the Judgment Seat
he would know.
Perhaps of all the institutions in which he took a part, those which
most deeply interested him were the Jewish working men's clubs in the
East End. He was one of their most liberal patrons; their library
shelves were lined with the books he had presented, and he frequently
took the chair at their Sunday evening gatherings. The announcement of
his name was sufficient to crowd the hall; to shake hands with Aaron
Cohen was one of the ambitions of the younger members. When he made
his appearance at these gatherings he felt that he was among friends;
there was a freemasonry among them, as indeed there is among Jews all
the world over. Aaron devoted particular attention to the young
people. He knew that the hope of Judaism lay in the new generation,
and it was his aim to encourage in the minds of the young the pride of
race which engenders self-respect and strengthens racial character. He
regarded old customs as something more than landmarks in his religion;
they were essentials, the keystones of the arch which kept the fabric
together, and he was anxious that they should be preserved. Symbols
are unmeaning to the materialist; to those who have faith they convey
a pregnant message, the origin of which can be traced back to the
first days of creation, when God made man in His own image. They are
the links which unite the past, full of glorious traditions, and the
future, full of Divine hope. Of this past Aaron spoke in words which
stirred the sluggish fires in the hearts of the old, and made them
leap into flame in the hearts of the young. "I have heard," he said,
"of Jews who were ashamed that it should be known that they were Jews;
of Jews who, when Jews were spoken of slightingly in Christian
society, have held their tongues in order that they might perchance
escape from the implied disparagement. I will not stop to inquire
whether this springs from cowardice or sensitiveness, for in either
case it is both wrong and foolish. Lives there any member of an old
historic family who is not proud of the past which has been
transmitted to him as a heritage, who is not conscious that his
lineage sheds a lustre upon the name he bears? Not one. He pores over
Public-domain text, read in full here on John Shaqi.
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