It was a natural consequence of this family arrangement that Esther was frequently invited to make her home for a time with the Cohens in London, and she was in their house on the day of the presentations. Her lover was absent, and had been out of England for some months past. Young as he was, he already held a position of responsibility in an extensive firm, and had been sent to Australia to attend to business of an important nature. He was expected home at the end of the week, but was then to remain in England only a few days, his passage to India being taken, his mission being to establish agencies in that land for the gentleman by whom he was employed. Years ago the choice of a classical education had been offered him by his father; but his inclination was for commerce, and Aaron Cohen did not believe in forcing a lad into a career which was distasteful to him. Upon his return from India eight or nine months hence the marriage between him and Esther was to take place. Needless to say how proud and happy the young maid was in the contemplation of the approaching union. Neither was Ruth Cohen a witness of the honour which was paid to the man she believed to be her father. She had invited herself to Portsmouth, to spend a week or two with Mrs. Moss. When she expressed the wish to go Rachel Cohen had remonstrated with her, and hinted that she should remain in London to attend the presentations; but Ruth was restless and rebellious, and said she did not care to be present. Rachel, inwardly grieved, did not press it upon her. "Are you not happy at home?" she asked gently. Ruth did not speak, and Rachel continued, "You do not take pleasure in the society of our friends?" "I am not very fond of them," Ruth replied. Rachel said no more. Ruth's dislike of Jewish society was not new to her; it had caused her great pain, and she had striven in vain to combat it. The strength of Rachel's character lay in her moral and sympathetic affections: with those who recognised the sweetness and unselfishness of these attributes her power was great; with those who failed to appreciate them she was powerless. This was the case with Ruth, in whom, as she grew to womanhood, was gradually developed a stubbornness which boded ill for peace. Frequently and anxiously did Rachel ask herself, From whom could a daughter of her blood have inherited views and ideas so antagonistic and rebellious? Aaron could have answered this question, had it been put to him, and had he dared to answer. Ruth's instincts were in her blood, transmitted by parents whom he had never known, and of whose characters he was ignorant. Heredity lay at the root of this domestic misery. As a rule, vices, virtues, and all classes of the affections are hereditary, and the religious sentiments are not an exception. Aaron had studied the subject, and was conscious of the solemn issues dependent upon it.