"I hardly like to tell you," said Mr. Moss, "but you will be sure to hear of it to-morrow. They never spare a man who is down, For God's sake, Cohen, don't blame me! I've never opened my lips--I'd have cut my tongue out first." "Let me know the worst," said Aaron. "It relates to me, I see. As for blaming you, set your mind at ease. You have been too good a friend to me to do anything to distress me. Come, shake hands. Whatever it is, I can bear it like a man, I hope. I have passed through the fire, and it has left me humble and patient." In silence Mr. Moss took a newspaper from his pocket, and handed it to Aaron. It was folded in a particular place, and there Aaron read an article headed "A Strange Revelation," in which the whole story of his sin was circumstantially detailed. He was not referred to by name, nor was Ruth's name or Mrs. Gordon's mentioned; but the name of the place in which the incident occurred and the year of the occurrence were accurately set down, and certain allusions to himself could not be mistaken. He was spoken of as a Jew who, until lately, had occupied an eminent position in society, who had posed as a friend of the working man, and had been instrumental in putting an end to the late great strike in the building trade. "Ostensibly this may be said to have been of service to society, but in our judgment of a man's character the public issue must be set aside. The question of private motive has to be considered: if it be worthy it reflects credit upon him; if unworthy, it passes to his dishonour." From this argument was drawn the conclusion that there was not a public act performed by "the eminent Jew" that was not undertaken with a view to self-interest and self-aggrandisement. He was a dealer in fine phrases, which, with a stock of empty professions and mock moralities which he kept always on hand, had helped to set him on the pedestal from which he had toppled down. For years he had been successful in throwing dust into the eyes of the multitude whom he had cajoled into sounding his praises; but at length the sword had fallen, and the life of duplicity he had led both publicly and privately was laid bare to view. His charities were so many advertisements, and were undoubtedly turned to profit; his religious professions, unceasingly paraded, served as a cloak for his greed and self-seeking. "This man's life of hypocrisy points a moral. He was in affluence, he is in want; he was a leader, he has become a drudge. He has been justly served, and we hold him up as a warning and an example to all pretenders of his class and creed." Then followed a promise of further revelations to be furnished by a competent authority, and probably by the publication of the delinquent's name, for the benefit of society at large.