Abandonment; or, Absolute Surrender to Divine ProvidenceCaussade, Jean Pierre de
Religion
Abandonment; or, Absolute Surrender to Divine Providence
Caussade, Jean Pierre de
Mysticism -- Catholic Church; Spiritual life -- Catholic Church
12th. It must be remarked that this true simplicity makes us live in a
state of continual death to self and of perfect detachment, by causing
us to go with the utmost directness to God without stopping at any
creature. But this grace of simplicity is not obtained by speculation,
but by great purity of heart, and true mortification and contempt of
self. He who avoids suffering, humiliations, and refuses to die to
self, will never have any part in it. This is why there are so few
who advance herein; for few indeed are willing to leave themselves,
and they endure in consequence immense losses, and deprive themselves
of incomprehensible blessings. O happy souls who spare nothing to
belong wholly to God! Happy religious who faithfully follow all
the observances of their institute! Through this fidelity they die
continually to self, to their own judgment, to their own will, to their
inclinations and natural repugnances, and are thus admirably though
unconsciously disposed for this excellent method of prayer. There is
nothing more hidden than the life of a religious who follows in all
things the observances and ordinary exercises of his or her community,
giving no exterior manifestation of anything extraordinary: it is a
life which is a complete and continual death; through it the kingdom
of God is established in us, and all other things are liberally given
us.
13th. We should not neglect the reading of spiritual books; but we
should read with simplicity, and in a spirit of prayer, and not
through curious research. We read in a spirit of prayer when we
permit the lights and sentiments revealed to us through the reading
to be imprinted on our souls, and when this impression is made by the
presence of God rather than by our industry.
14th. We must be armed, moreover, with two or three maxims: first, that
a devout person without prayer is a body without a soul; second, that
there can be no true and solid prayer without mortification, without
recollection, without humility; third, that we need perseverance,
never to be disheartened by the difficulties to be encountered in this
exercise.
Public-domain text, read in full here on John Shaqi.
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