London (England) -- Social life and customs -- 19th century
It is not true, then, that for us the future is more fraught with anxiety
than hope. The theory is denied by fact. It is not true commercially,
nor is it true morally. Our progress in morals and manners is, at least,
equal to our progress in trade. The coarse manners—the brutal
intoxication—the want of all faith in spiritual realities, held not
merely by the laity but by the clergy as well of the last century, now no
longer exists. Reverend Deans do not now write to ladies as did the
bitter Dean of St. Patrick’s to his Stella. Sure are we that Victoria
cannot speak of her bishops as, according to Lord Hervey, George II. did,
and justly, speak of his. No Prime Minister now would dare to insult the
good feeling of the nation by handing his paramour to her carriage from
the Opera in the presence of Majesty. Fielding’s novels graphically
display a state of things which happily now no longer exists. The gossip
of our times reveals enough—alas!—too much—of human weakness and
immorality; but the gossip of our times is as far superior to that which
Horace Walpole has so faithfully preserved, or to that which Mrs. Manley
in her “New Atlantis” sullied her woman’s name by retailing, or to that
which Count Grammont thought it no disgrace to record, as light to
darkness or as dross to gold. Macaulay thus describes the country squire
of the seventeenth century:—“His chief pleasures were commonly derived
from field-sports, and from an unrefined sensuality. His language and
his pronunciation were such as we should now only expect to hear from
ignorant clowns. His oaths, coarse jokes, and scurrilous terms of abuse
were uttered with the broadest accents of his province.” The country
squire of the nineteenth century is surely some improvement upon this;
nor has the improvement been confined to him—it has extended to all
classes. We still hear much, for instance, of drunkenness, but
drunkenness does not prevail as it did when publicans wrote on their
signs, as Smollett tells us they did,—“You may here get drunk for one
penny, dead drunk for two pence, and clean straw for nothing.”
Public-domain text, read in full here on John Shaqi.
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