London (England) -- Social life and customs -- 19th century
We may, then, view the increase of our volunteer riflemen without any
alarm—nay, rather with a considerable amount of pleasure. People
connected with fast life, tell us that the falling off of the attendance
of young men at the casinos is something very remarkable; the reason of
this is attributed to the fact that they are engaged and interested in
their drill. It is with unmixed satisfaction, that we see, day by day,
the long columns of the _Times_ filled with the names of the towns which
have just joined the movement, and the proceedings of those which already
possess a corps of riflemen. The _Times_ tells us, that already the
force thus raised consists of 170,000, of whom half nearly are Londoners;
but the movement, we trust, will continue to be developed for some time
to come. Every young man should join it, as it gives him healthy
recreation, soldier-like habits, and a feeling that he is a son of our
common mother—fine Old England, the land of the brave and the free. We
are much in the habit of doing our work by proxy. Shareholders, in
companies, leave the management to a few directors, and learn, too late,
to curse their folly. Institutions of the most excellent character, in
the hands of a few become perverted, and are often real stumbling-blocks
in the way of reform. So it is with our army and navy. We pay for them
handsomely, we intrust their management to a few, and then we wake up to
find that we have been trusting on a broken reed; that our guns, and
muskets, are old-fashioned; that routine and favouritism in office are
more than a match for the cleverest of officers and the bravest of men;
and that we have almost all our work to begin over again. Now, one great
advantage of the rifle movement is that it throws us back upon
ourselves—that it teaches us all to feel that we have a personal stake in
the defence of the country—that it recalls the martial energy which we
are fast in danger of losing, and makes all panic-fear for the future
impossible. Surely, also, the moral effect of all this on Europe must be
great. The nation that arms itself is always respected. It is the
French army that makes the name of the French Emperor so famous in all
parts of the world. Again, the nation that is always protected is safe
from attack. People do not go to war with strong states, but weak ones.
In the fable, the wolf quarrels not with the wolf, but the lamb. It
ought not to be so, we freely admit; but we must take the world as we
find it, and act accordingly. And the _morale_ of all history is that
there is no such safeguard of peace as the knowledge that a nation has
set its house in order, and is thoroughly prepared for war.
Public-domain text, read in full here on John Shaqi.
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