"About My Father's Business": Work Amidst the Sick, the Sad, and the SorrowingArcher, Thomas
Religion
"About My Father's Business": Work Amidst the Sick, the Sad, and the Sorrowing
Archer, Thomas
Pastoral theology
But we are due at that Lilliput village on the brow of
Hornsey Rise—that series of cottage homes, where, on
each lower and upper storey, with their exquisitely clean
nursery cots and cradles, and their tiny furniture, a neat
nurse is to be seen like a fairy godmother, with a family
of chubby babies, or a more advanced charge of infants
able to run like squirrels round the covered playground
or to spend the regulation hours in that great glorious
school-room, where learning is turned into recreation, and
lessons are made vocal, gymnastic, zoological, picturesque,
or even fictional, as the times and circumstances may
dictate. "The Alexandra Orphanage for Infants" has
become so well-known amidst the numerous institutions
{156}
which have been established for the care of the orphans
and the fatherless, that one might think it would be full
of eager admirers who on visiting days go to see the two
or three hundred. Why are not all the cottages full, and
each little toy bedstead complete with its rosy, tiny
sleeper, who, from earliest infancy to the maturer age of
eight years form the assembly for which Mr. Soul set
himself to provide by public appeal?
These, then, are the two institutions to which that
modest little convalescent home in Harold Street,
Margate, is a worthy appanage, and they may well
find support among those whose maxim it is to do with
all their might what their hands find wants doing.
{157}
WITH THEM THAT FAINT BY THE WAY.
There
are perhaps few conditions demanding
greater sympathy and more ready aid than
that of poor women who, from temporary
sickness or the weariness that comes of hope
deferred, are unable to follow the employments, often
precarious and yielding a bare subsistence, by which
they strive to be independent of charitable aid. It is
only those who know to what extremities of need they
will submit for shame of making their poverty known,
and what mental suffering they will endure as they find
their scanty savings dwindling day by day, and their few
household goods, or even their clothing, and the little
family mementoes, which they can only part with as a
last resource, going piece by piece, who can fully
realise all that is meant by the genteel phrase, "very reduced
circumstances," as applied to women of refined
feelings, and frequently of gentle nurture, who find themselves
without the means of obtaining necessary food and
medical care when health and strength give way, and they
can no longer work at those few callings by which they
can earn enough to enable them to avoid a dreaded
"application to friends."
Public-domain text, read in full here on John Shaqi.
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