"About My Father's Business": Work Amidst the Sick, the Sad, and the SorrowingArcher, Thomas
Religion
"About My Father's Business": Work Amidst the Sick, the Sad, and the Sorrowing
Archer, Thomas
Pastoral theology
No. 3 (recommended by a Clergyman).—"Has been very regular at our
school, and has been attentive and got on very well. His mother, a
widow, lives with her sons, all of whom she has brought up well. She is
an industrious, honest woman, and receives no help from the Board of
Guardians excepting an allowance made for the maintenance of the
cripple, and which, in case of his being accepted at the Home, they
have promised to continue to pay for his maintenance. I may add that
the Board, when he was called before them the other day, gave great
praise to his mother for the cleanliness and respectability of his
appearance."
Poor, depressed, starved, neglected, hopeless crippled
boys, how long will it be before they come here for
shelter, for hope, and renewal of life? I should ask the
question—though the answer could only be a guess—but
I am suddenly diverted by the tremendous ringing of a
hand-bell, on which one vigorous young cripple is ringing
a peal, which is almost loud enough to announce to all
Kensington that it is "tea-time." The sound has the
effect of bringing all the forty from their work—a contingent
of young carpenters staying behind for a little
while to dispose of some waste shavings which have been
swept out of some corner where they may have been in
{188}
the way. Then they come trooping into the big room,
where they present so strange a variety of height and
appearance, and also so remarkable a diversity of twist
and lameness and distortion, that we are impressed at
once with the melancholy fact that every boy there is in
reality a cripple, and yet with the cheering reflection, inspired
by some of the lively smiling faces, that there are
vast mitigations of such afflictions—mitigations that come
so near to cures as to make our neglect of them a very
serious evil, when the means lie near at hand.
Public-domain text, read in full here on John Shaqi.
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