"About My Father's Business": Work Amidst the Sick, the Sad, and the SorrowingArcher, Thomas
Religion
"About My Father's Business": Work Amidst the Sick, the Sad, and the Sorrowing
Archer, Thomas
Pastoral theology
I think the knowledge of this is so cheerful an instance
of the value of this most representative Refuge, that even
the sight of the bright, warm, glowing kitchen, with its
great boiler of hot coffee, and its noble kettle of soup
occupying the jolly range, scarcely imparts an extra
beam to the picture; while the long rows of white mugs,
the pleasant, clean, fragrant loaves, the big milk-cans,
the courteous chef, who has a true and pardonable pride
in his surroundings—no, not even the cosy, rug-covered
berths and bunks in the dormitories, nor the quaint little
corner-room to which I have to climb a crooked staircase
to shake hands with the sister who is in charge, nor the
equally quaint and cornery, not to say inconvenient,
sitting-room of Mr. and Mrs. Ramsden, who have left their
tea unfinished to do the honours of the Institution—can
suggest to me a better word to say than that which is suggested
by the picture of the poor wandering, weary, fainting
women, who, almost in despair, not only for a real, but
for an expected life, come here to find rest and peace.
Stay; one word more. Who are the class of people
for whom the Refuge doors are ordinarily open? Let
us see what were the most numerous cases among the inmates
who during the year received 6,669 nights' lodgings
and 16,889 suppers and breakfasts. Among the men
{199}
"labourers," of course, are most numerous; then discharged
soldiers—poor fellows who have perhaps foolishly
snatched at liberty when offered, and foregone the
advantages of re-engagement and a pension; next in
numerical order come clerks—a very painfully suggestive
fact, especially when read by the light of the advertisement-columns
of our newspapers, and the sad story of
genteel poverty in that great suburban ring which encircles
the wealthiest city in the world. Of house-painters
there were 24; of servants, 21; of tailors, 13; of seamen,
8; and other callings were represented in remarkable
variety, including 1 actor, 6 cooks, 1 schoolmaster, 2 surveyors,
and 1 tutor. Among the women, 199 servants—show
sadly enough the truth of the old adage, "Service
is no inheritance;" while in numerical succession there
were, 55 charwomen, 41 laundresses, 37 needlewomen,
31 tailoresses, 27 dressmakers, 26 machinists (alas! how
many women still utterly depend on "the needle" for a
subsistence!), 24 cooks, 20 ironers, 16 field-labourers.
There were 4 governesses, 1 actress, 1 mission-woman,
and 1 staymaker, the rest being variously described.
From among these, 94 men and 193 women obtained
employment, 77 women having been sent to Penitentiaries
and Homes, while 18 were supported in the
Refuge or elsewhere by needlework, 13 were sent to
their friends, 60 obtained permanent work, and 14 girls
of good character were sent to Servants' Homes.
Public-domain text, read in full here on John Shaqi.
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