"About My Father's Business": Work Amidst the Sick, the Sad, and the SorrowingArcher, Thomas
Religion
"About My Father's Business": Work Amidst the Sick, the Sad, and the Sorrowing
Archer, Thomas
Pastoral theology
with a royal freedom of well-doing, sets an example that
might be hopefully followed by other and wealthier
charities for healing the sick.
{273}
WITH THE PRISONER.
What
is the first greeting which a convict receives
when he or she is discharged from
prison?
Imagine, if you can, the shivering, shrinking,
bewildered feeling of the man or woman who, after,
undergoing a term of penal servitude, some of it passed in
hours of solitary confinement, has all this great city suddenly
opened again, with its wilderness of streets, its
crowd of unfamiliar faces, its tremendous temptations, its
few resources for the friendless and the suspected, its
great broad thoroughfares, where on every side may be
seen evidences of wealth and plenty; where the tavern
and the gin-shop offer a temporary solace to the wretched;
and where, also, in every neighbourhood, there are evil
slums in which vice finds companionship, and the career
of dishonesty and crime can be resumed without difficulty
or delay.
Those who have stood outside the walls of Clerkenwell
or Coldbath Fields prison, and have watched the
opening of the gates whence prisoners emerge into a
freedom which is almost paralysing in its first effects,
will tell you how the appearance of these poor wretches
is greeted in low muttered tones by silent slouching men
{274}
and women who await their coming. How, after very
few words of encouragement and welcome, they are taken
off to some adjacent public-house, there to celebrate
their liberation; and how, almost before a word is spoken,
the male prisoner is provided with a ready-lighted pipe
from the mouth of one of his former companions, in order
that he may revive his sense of freedom by the long-unaccustomed
indulgence in tobacco.
I should be very sorry to cavil at these marks of
sympathy. They are eminently human. They do not
always mean direct temptation—that is to say, they
are not necessarily intended to induce the recipient to
resume the evil course which has led to a long and severe
punishment. That the result should be a gradual, if not
an immediate, weakening of that remorse which is too
frequently sorrow for having incurred the penalty rather
than repentance of the sin that led to it, is obvious
enough; but what else is to be expected? Not many
men or women come out of gaol with a very robust
morality. Without entering into the question how far
our present system of prison discipline and management
is calculated to influence the moral nature of culprits
who are under punishments for various crimes, scarcely
ever classified, and never regarded in relation to the
particular circumstances under which they are committed
or the character and disposition, the social status, or the
mental and moral condition of the offender, it may be
broadly and barely stated that our penal legislation is
not effectual in promoting the reclamation of the
criminal.
Public-domain text, read in full here on John Shaqi.
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