"About My Father's Business": Work Amidst the Sick, the Sad, and the SorrowingArcher, Thomas
Religion
"About My Father's Business": Work Amidst the Sick, the Sad, and the Sorrowing
Archer, Thomas
Pastoral theology
From a long and tolerably intimate observation of the
lower strata of the London population, and of the results
of various methods adopted to check the progress
of crime, I am convinced that what is called police surveillance,
as it is conducted in this country, is altogether
mischievous in relation to any probable reformation of
the offender. Even if it be denied (as it has been) that
it is a practice of police-constables to give to persons
employing a discharged prisoner, information conveyed
in such a way as to lead to the loss of employment and
despair of obtaining an honest living, it is quite certain
that the constant dread of being branded as a returned
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felon, and the hopeless dogged temper which such a condition
produces, must be enormous obstacles to true reclamation.
The man who could really surmount them
must, whatever may have been his casual crime, be possessed
of a hardy and indomitable desire for virtue
which should challenge our profound respect.
But, apart from what may be called legitimate surveillance
of convicts by the police, it is unfortunately notorious
that members of "the force," who occupy positions
as detectives, or "active and intelligent officers," employ
agents of their own to bring them information, and that
these agents, being men of bad character—frequently
thieves—are interested for their own safety's sake in providing
"charges," or "putting up cases," by conveying
information of suspected persons. This is according to
the old evil traditions that have descended to constables
from the time of Jonathan Wild, and probably earlier;
but it is obvious that where such nefarious tools are employed
for obtaining evidence which will suffice to sustain
a charge and convict a prisoner, there is constant danger
to those who, having been once sentenced for crime, are
not only peculiarly liable to be drawn into fresh offences,
but are, from their position, easily made the victims of
cunningly-laid traps for their re-arrest, on a suspicion
that is readily endorsed, because of their previous conviction
and the knowledge of all their antecedents.
It is the removal of discharged prisoners from this probability,
and from the kind of interposition that forbids
their return to the paths of honesty, and so actually produces
"a criminal class," that is, in my opinion, the best
distinction of a Society like this.
Public-domain text, read in full here on John Shaqi.
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