"About My Father's Business": Work Amidst the Sick, the Sad, and the SorrowingArcher, Thomas
Religion
"About My Father's Business": Work Amidst the Sick, the Sad, and the Sorrowing
Archer, Thomas
Pastoral theology
The men are comfortably clothed, in a decent sailorly
fashion, and many of the old fellows have still the bright,
alert, active look that belongs to the "smart hands,"
among whom some of them were reckoned nearly half
a century ago. The most ancient of these mariners
at the time of my first visit was ninety-two years old,
and it so happened that I saw him on his birthday.
He came up the broad flight of stairs to speak to me,
with a foot that had not lost all its lightness, while the
eye that was left to him (he had lost one by accident
twenty years before) was as bright and open as a sailor's
should be. This is a long time ago, and William Coverdale
(that was his name) has probably gone to his rest.
Significantly enough, at the time of my latest visit,
the oldest representative of the last muster-roll was
James Nelson, a master mariner of Downpatrick, eighty-five
years of age; while bo's'n Blanchard is eighty-one;
able seaman John Hall, eighty; William Terry
(A. B.), eighty-two, and masters, mates, quartermasters,
cooks, and stewards, ranged over seventy. With many
of them this is the incurable disability that keeps
them ashore; the sort of complaint which is common to
sailors and landsmen alike if they live long enough—that
of old age. It will come one day, let us hope, to the
young Prince, whom we may regard as the Royal representative
of the English liking for the sea. For the
asylum for old and infirm sailors at Greenhithe has not
{83}
been called Belvidere for some years now. Prince Alfred
went to look at it one day, and asked leave to become its
patron, since which it has been called "The Royal Alfred
Aged Merchant Seamen's Institution"—rather a long
name, but then it ought to mean so much.
{84}
WITH THE FEEBLE AND FAINT-HEARTED.
Is
there any condition wherein we feel greater
need of human help and true loving sympathy
than in the slow, feeble creeping from
sickness to complete convalescence, when the
pulse of life beats low, and the failing foot yet lacks
power to step across that dim barrier between health and
sickness—not far from the valley of the shadow of death?
Public-domain text, read in full here on John Shaqi.
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