Abraham Lincoln's belief was clear and fixed so far as it went, but he rejected important dogmas which are considered essential to salvation by some of the evangelistic denominations. "Whenever any church will inscribe over its altar as a qualification for membership the Saviour's statement of the substance of the law and Gospel, 'Thou shall love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and thy neighbour as thyself,' that church will I join with all my heart and soul." He was an habitual reader of the Bible. He was more familiar with its contents than most clergymen, and considered it the highest example of literature in existence as well as the highest code of morals. His study of the Bible and familiarity with its pages are shown in his literary style and frequent quotations. In 1864 he wrote his old friend, Joshua Speed, "I am profitably engaged reading the Bible. Take all of this book upon reason that you can and the balance upon faith and you will live and die a better man." He had no sympathy with theologians. He frequently declared that it was blasphemy for a preacher to "twist the words of Christ around so as to sustain his own doctrine," and often remarked that "the more a man knew of theology the farther he got away from the true spirit of Christ." "John," he one day said to a friend, "it depends a great deal how you state a case. When Daniel Webster did it, it was half argument. Now, you take the subject of predestination, for example. You may state it one way and you cannot make much out of it; you state it another and it seems quite reasonable." When he was a young man at New Salem in 1834 Thomas Paine's "Age of Reason" and Volney's "Ruines" made a great impression upon him, and he prepared a review of these books, which it is supposed he intended to read before a literary society that had been organized in the neighborhood. His friend, Samuel Hill, with his old-fashioned notions of atheism, got hold of the manuscript and burned it. Lincoln was quite indignant at the time, but afterwards admitted that Hill had done him a service. This incident has often been cited as evidence that Lincoln was an agnostic, just as other incidents in his life have been used to prove that he was a spiritualist, and still others that he was a Freemason; but he was none of them. He commended Masonry, but never joined that order; his inquisitive mind led him to investigate certain spiritualistic phenomena, and his essay at New Salem was nothing more than a presentation of the views of two famous unbelievers without personal endorsement. Like Napoleon, Wellington, Bismarck, and other famous men, Lincoln was very superstitious. That peculiarity appeared frequently during his life. Even to the very day of his death, as related in Chapter VII., he told his Cabinet and General Grant of a dream which he was accustomed to have before important events in the war. A curious incident is related in his own language: