Lincoln organized the Whig party in Illinois. Up to 1832 the convention system was unknown. In that year it was introduced by the Democrats and was denounced with great vigor by the Whigs, who declared it an invention "intended to abridge the liberties of the people by depriving individuals of the privilege of becoming candidates for office, and depriving them of the right to vote for candidates of their own choice;" nevertheless, all good Whigs, and Lincoln among them, immediately recognized the advantages of the new plan. It concentrated the strength of a party upon single candidates for offices instead of allowing it to be scattered and wasted upon several who voluntarily offered themselves. The "machine" organized by Jackson's supporters worked well; Lincoln watched it closely, and although he was reluctant to accept the principle, he was compelled to admit the advantage of the practice, and prepared, at the request of his fellow-Whigs, a confidential circular which formed the basis of a remarkably complete and effective organization of the Whig party in the State. In 1841, the year previous to his marriage, Lincoln was offered the Whig nomination for Governor, but declined it. He also declined renomination for the Legislature the following year, and became a candidate for Congress. He did not wait to be invited, but sought the nomination and managed his own canvass. He never believed in concealing his ambition; he was never guilty of false modesty; he held that it was an honorable aspiration, and acted accordingly; but, to his disappointment, Sangamon County was instructed for his friend and colleague, Edward D. Baker. He was the more sensitive because he, "a stranger, friendless, uneducated, penniless boy, working on a flat-boat at ten dollars a month," he wrote a friend, had "been put down here as the candidate of pride, wealth, and aristocratic family distinction. Yet so, chiefly, it was. There was, too, the strangest combination of church influence against me. Baker is a Campbellite, and therefore, as I suppose, with few exceptions, got all that church. My wife has some relations in the Presbyterian churches and some with the Episcopal churches; and therefore, wherever it would tell, I was set down as either the one or the other, while it was everywhere contended that no Christian ought to go for me, because I belonged to no church, was suspected of being a deist, and had talked about fighting a duel. With all these things Baker, of course, had nothing to do. Nor do I complain of them. As to his own church going for him, I think that was right enough, and as to the influences I have spoken of in the other, though they were very strong, it would be grossly untrue and unjust to charge that they acted upon them in a body, or were very near so. I only mean that those influences levied a tax of a considerable per cent. upon my strength throughout the religious community."