Abraham Lincoln's Cardinal Traits;: A Study in Ethics, with an Epilogue Addressed to TheologiansBeardslee, Clark S. (Clark Smith)
Philosophy
Abraham Lincoln's Cardinal Traits;: A Study in Ethics, with an Epilogue Addressed to Theologians
Beardslee, Clark S. (Clark Smith)
Lincoln, Abraham, 1809-1865 -- Psychology
Here Lincoln shows his mental strength. Among all these elements he
traced a fundamental similarity. A common pattern embraced them all.
The highest and the lowest were essentially alike. All were dowered
with kindred capacities for nobility. He never suffered himself or any
of his fellowmen to forget his own elevation from lowliest ignorance
and poverty to the presidency. However humble, all could rise. However
ignorant, all could learn. However unbefriended, all deserved regard.
Life and liberty and happiness were a common boon, an even, universal
right. For fellowship with God, even when buffeted beneath divine
rebukes, all might hope. The ultimate, open possibility of such divine
companionship is shown in this last inaugural, where Lincoln's keen
discernment avails to comprehend, that even sinning men may, through
penitent acceptance of heaven's rebukes, win heaven's favor and walk
with God. Thus Lincoln learned and knew that among all men, and
between all men and God there was a fundamental ground of imperishable
affiance. Here lies the foundation of his philosophy.
And this affiance was in its being moral. With him the real was
ethical. Pure equity was the primal verity. By character were all
things judged. Politics and ethics were identical. In the thought of
Lincoln the qualities constituting our American Union, the qualities
that defined and contained its very being, the qualities that made it
a civic entity, securing to it its coherence and perpetuity, the
qualities guaranteeing that it should not dissolve and disappear in
the fate and wreck of all decaying things, the qualities that made it
worth the faithful care of God and the loving loyalty of men, were
identical with the qualities constituting himself a free, responsible
soul. The same humble reverence, the same mutual goodwill, the same
regard for durability, the same jealousy for integrity as informed his
personal conscience and inspired his personal will, should form the
law and determine the deeds of the Nation as well, if the Nation was
ever to have in its civic being a dignity worthy to survive. Here is a
standard conformable at once with the measure of things in heaven, the
measure of a Nation, and the measure of every man.
Public-domain text, read in full here on John Shaqi.
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