Abraham Lincoln's Cardinal Traits;: A Study in Ethics, with an Epilogue Addressed to TheologiansBeardslee, Clark S. (Clark Smith)
Philosophy
Abraham Lincoln's Cardinal Traits;: A Study in Ethics, with an Epilogue Addressed to Theologians
Beardslee, Clark S. (Clark Smith)
Lincoln, Abraham, 1809-1865 -- Psychology
Touching the theme of this chapter, and touching also this last
inaugural, the following letter, written March 15, 1865, to Thurlow
Weed, already cited and considered once, deserves a bit of heed
again:--
Every one likes a compliment. Thank you for yours on my little
notification speech and on the recent inaugural address. I
expect the latter to wear as well as--perhaps better
than--anything I have produced; but I believe it is not
immediately popular. Men are not flattered by being shown that
there is a difference of purpose between the Almighty and them.
To deny it however, in this case, is to deny that there is a
God governing the world. It is a truth which I thought needed
to be told, and, as whatever of humiliation there is in it
falls most directly on myself, I thought others might afford
for me to tell it.
Truly yours,
A. LINCOLN.
This letter shows what Lincoln judged to be the secret of this
inaugural's permanent hold on human approbation. It was its humble
testimony to the fact that, amidst and above the errors and sins, the
struggles and failures of men and Nations, there is a world-governing
God. Here opens a theme that is truly sovereign and ultimate.
The last inaugural reveals that Lincoln was closely pondering two
incongruous themes: the bitter career of slavery; and the just rule of
God.
Touching the first--the fact of human slavery--whatever other men
might think, in Lincoln's view it was always abhorrent, a primary
immorality. He was naturally "anti-slavery." Even in this address,
guarded against all malice, and suffused with charity, he could not
forbear from saying:--"It may seem strange that any men should dare
to seek a just God's assistance in wringing their bread from other
men's faces." Man's right to live was in his thought primal. That
right carried with it the right to enjoy the bread that his own hands
had earned. Such a privilege was the central element in human
happiness. Such felicity was elemental. Such freedom and such joy were
the simplest common boon in our common, earthly lot.
Public-domain text, read in full here on John Shaqi.
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