Abraham Lincoln's Cardinal Traits;: A Study in Ethics, with an Epilogue Addressed to TheologiansBeardslee, Clark S. (Clark Smith)
Philosophy
Abraham Lincoln's Cardinal Traits;: A Study in Ethics, with an Epilogue Addressed to Theologians
Beardslee, Clark S. (Clark Smith)
Lincoln, Abraham, 1809-1865 -- Psychology
Within this last preceding paragraph one feels again the presence and
the movement of all that all the chapters of this volume have
contained. Herein we seem to face a sort of final synthesis of all our
study. If this be true, or only true approximately, then its face and
contents should be scrutinized until they are cleared of every shadow
or alloy. For this research is surely approaching its goal, and some
of its boundaries may surely be defined.
One line that shows indelibly is his intelligence; an intelligence
comprehending total centuries, and assembling within its scope extreme
diversities; an intelligence that has a piercing eye, acute to
distinguish and divide; an intelligence that has power to estimate,
compare, and summarize; an intelligence intolerant of error, and
eager after truth; an intelligence that can frame an argument
designed to clarify, convince, and win all other minds; an
intelligence that assumes to deal with God, receiving and reflecting
within its own interior and proper vision a revelation of the divine
intent. Here is an energy, at once receptive and original, fitted
marvelously for a reflection that can embrace and authorize eternal
truth.
This intelligence is within control. It is not a vagrant or unguided
force. It is under conduct, all its action to observe, inspect, and
estimate being ordered reasonably. And all this influence operating to
understand and counsel, all this wisdom, while gathering light and
substance from everywhere, is informed within, and wonderfully
self-contained. As Lincoln reasons in this inaugural, as he resolves
and purifies his argument, its power to convince is most intimate and
deep within himself. As he guides and shapes his thoughts for the
thought of other men, the convictions within the speaker, and their
power to persuade, so inwrought in the speech, become identical. In
his own consent choice and judgment are combined. Here is freedom
indeed, a freedom to discern as truly as to choose, to distinguish as
truly as to decide, to estimate as truly as to select, the freedom of
the intelligence, an intelligence that is truly free.
Public-domain text, read in full here on John Shaqi.
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